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ON FAITH & MEDIA View Comments

The Hundred-Foot Journey

By
John Mulderig
Source: Catholic News Service


Om Puri, Manish Dayal and Helen Mirren star in a scene from the movie "The Hundred-Foot Journey."
Like an airy souffle, director Lasse Hallstrom's food-themed romantic fantasy "The Hundred-Foot Journey" (Disney) has an elegant appearance and a charming taste, but not much substance.

Still, there's little to offend on any level in this adaptation of the best-selling novel by Richard C. Morais. So parents will probably find it acceptable for mature adolescents.

Picturesque, stately and thoroughly unrealistic, this is the story of the Kadam family, an Indian clan of restaurateurs. When political unrest results in the torching of their subcontinental establishment, they seek refuge in Europe, eventually settling -- more or less by chance -- in a small town in the French countryside. Cue the lush sunsets and Bastille Day fireworks.

The otherwise unnamed Papa Kadam (Om Puri) nurtures dreams of winning the local populace over to curry and cardamom. But the building in which he chooses to set up shop is directly across the road from the region's most venerable eatery, a Michelin-starred haven of the rich and famous presided over by the formidable Madame Mallory (Helen Mirren).

At first, Madame Mallory has nothing but contempt for her new neighbors, and resorts to dirty tricks to try to undermine them. Marguerite (Charlotte Le Bon), one of Madame's sous chefs, by contrast, adopts a more welcoming attitude once she connects -- both professionally and personally -- with Hassan (Manish Dayal), the principal cook among Papa's progeny.

Recognizing that Hassan is prodigiously gifted, Marguerite gives him classic French cookbooks to help him expand his culinary horizons. Thus begins his spectacular rise into the stratosphere of haute cuisine.

As Madame Mallory and Papa continue to butt heads, and the divergent cultures they represent clash more generally, Marguerite and Hassan become the Romeo and Juliet of their mildly warring factions. But Hassan's destiny beckons from the direction of Paris.

Young love, lavish foodstuffs, a conflicted protagonist. ... As they say in New Delhi, what's not to like?

Screenwriter Steven Knight's mostly restrained dialogue -- often pleasingly urbane, now and then cliched -- veers into vulgarity only once by our count. And a somewhat suggestive scene finds Hassan, who was last glimpsed passionately kissing Marguerite, rearranging his clothes as the two emerge from the kitchen setting of their clutch.

Today's teens, need it be said, will not be shocked by such proceedings. However, the descent of an arsonist rabble on the Kadam's original place of business -- an incident with fatal consequences -- would likely prove a traumatic sight for real youngsters.

Characters occasionally mention "the gods" and refer, in passing, to their control of human affairs. But this amounts to no more than a turn of phrase and will leave even the impressionable unaffected.

Given all the onscreen feasting, on the other hand, mature viewers would be well advised to make reservations before they buy their movie tickets.

The film contains scenes of mob violence, implications of an intimate encounter and a single crude term. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG -- parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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