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ON FAITH & MEDIA View Comments

Into the Storm

By
John Mulderig
Source: Catholic News Service


Max Deacon, Richard Armitage and Nathan Kress star in a scene from the movie "Into the Storm."
Perhaps you were under the impression that tornadoes are no big deal.

If so, along comes the old-fashioned, special effects-driven disaster movie "Into the Storm" (Warner Bros.) to prove you wrong.

Essentially a found-footage "Poseidon Adventure" for the landlocked, director Steven Quale's film, as scripted by John Swetnam, does boast helpful touches of humor as well as such unimpeachable values as family solidarity and life-at-stake altruism. Still, the intensity of the building peril -- together with the vocabulary it elicits from the cast -- makes this ride on the whirlwind best for fully-grown thrill seekers.

Pity the small Midwestern burg of Silverton. Not only is it in the crosshairs of an unprecedented series of havoc-wreaking twisters, it's also a town without a state, at least as far as Swetnam's geographically coy screenplay is concerned. Are we or are we not in Kansas anymore? Enquiring minds want to know!

Be that as it may, Toto, Silverton is home to widower Gary Fuller (Richard Armitage) and his two teenage sons, Donnie (Max Deacon) and Trey (Nathan Kress). Alas for the lads, especially Donnie, Gary is the vice principal of the high school they both attend. He's also demanding and emotionally aloof, which leads to the odd intergenerational skirmish.

When not squabbling with Dad or pining for his seemingly unattainable schoolmate Kaitlyn (Alycia Debnam-Carey), Donnie occupies his time videotaping everything in sight, a predilection that allows Quale to go (mostly) hand-held. Quale gets additional aid to that end from a crew of professional storm chasers who arrive on the scene just in time to commit Silverton's impending demolition to pixels.

They're led by peevish documentarian Pete Moore (Matt Walsh). Pete is on edge because he and the gang have been wandering the countryside for a year without bankable results, a failure for which he blames their brainy meteorologist, Allison Stone (Sarah Wayne Callies).

Even if he is on the professional and monetary skids, though, Pete ought to console himself with the thought that the steel-plated, tank-like vehicle in which he pursues unsettled conditions hither and yon across the heartland is one uber-cool ride.

Naturally, Gary's boss -- who doesn't seem to spend much time watching the Weather Channel -- insists on holding graduation outside. And naturally Donnie and Kaitlyn, with whom he's finally connected, end up -- for reasons far too complicated to bother with -- in an abandoned factory on the outskirts of town where all manner of rusty debris is just waiting to fall on and entrap them.

Well, at least it makes for a memorable first date.

The film contains occasional grim violence and pervasive menace, a few sexual references, a couple of uses of profanity and frequent crude and crass language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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