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ON FAITH & MEDIA View Comments

Calvary

By
John Mulderig
Source: Catholic News Service


Kelly Reilly and Brendan Gleeson star in a scene from the movie "Calvary."
Set in rural Ireland, the bleak but powerful seriocomedy "Calvary" (Fox Searchlight) kicks off with a startling premise.

In the confessional, a grown victim of childhood sex abuse by a priest tells Father James Lavelle (Brendan Gleeson), the dedicated pastor of the County Sligo parish where he now lives, that in a week's time he intends to avenge himself by killing the innocent clergyman.

With the perpetrator of the crimes against him dead, and despairing of being healed by therapy, Father James' unseen interlocutor reasons that it would be a futile gesture to slay a bad priest. But to take the life of a good cleric, that would certainly be an act that would draw people's attention.

This opening scene, which establishes the kind of extreme situation that such Catholic authors as Graham Greene or Flannery O'Connor might once have played on, also makes it clear, through the sufferer's harshly candid description of his experiences, that this is not a film for the summer popcorn set.

Mature viewers prepared for rugged material, on the other hand, will likely consider their investment of time and attention well rewarded.

As writer-director John Michael McDonagh chronicles the seven days that follow Father James' life-threatening encounter, we learn that this thoroughly decent but otherwise ordinary man of the cloth is a widower and father ordained after his wife's death. This aspect of his past is revealed when his emotionally fragile, Dublin-based daughter, Fiona (Kelly Reilly), comes to town, looking for his support in the wake of a romantic crisis.

Along with nurturing Fiona, Father James also tends to the varied needs of the errant or merely eccentric souls who make up his small flock.

They include Jack (Chris O'Dowd), the local butcher, a wronged husband who's not overly anxious to reconcile with his wife, Veronica (Orla O'Rourke); Michael (Dylan Moran), a shady business tycoon out to use a donation to the church to assuage his conscience; Frank (Aiden Gillen), an atheist doctor who has nothing but contempt for believers; and Gerard (M. Emmet Walsh), an elderly expatriate American novelist who hopes to evade a lingering end by committing suicide.

They're a challenging lot, but Father James does his best with each. Less laudable is his response to the plight of socially awkward, sexually frustrated bachelor Milo (Killian Scott). Unsettlingly, Father James advises Milo to move to a city where he'll probably find the girls more open to his casual advances.

As with an exchange in which Father James and his weasel-like curate, Father Timothy (David Wilmot), discuss the content of a parishioner's recent confession far too openly, this off-kilter interaction with Milo may raise the hackles of Catholic moviegoers. At least in the case of the penitent, however, there are extenuating pastoral circumstances.

Such incidental flaws notwithstanding, overall, McDonagh is mostly respectful, if unsparing, in his treatment of the contemporary church as he ably explores a range of hefty themes -- faith, moral failure, reconciliation and sacrifice among them.

He's sustained throughout by Gleeson's memorable performance during which we watch Father James display understandable uncertainty about how to respond to the existential threat confronting him. Should he arm himself? Involve the police? Flee the vicinity until the danger has past? Or should he offer himself in Christ-like expiation for the sins of others?

Watching him decide makes for thoughtful drama, though the demands of the process mean that the appropriate audience for "Calvary" remains a narrow one.

The film contains brief but extremely gory violence, drug use, mature themes, including clergy sexual abuse, homosexual prostitution and suicide, a few uses of profanity and much rough and crude language. The Catholic News Service classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R -- restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Don’t believe, sisters, that assistance consists only in giving medicines and food to the sick. There is another type of assistance that must never be forgotten, and it is the assistance of the heart that adjusts and enters in sympathy with the person who suffers and goes to meet his needs. –St. Maria Josefa of the Heart of Jesus

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