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ON FAITH & MEDIA View Comments

Hercules

By
John Mulderig
Source: Catholic News Service


Dwayne Johnson stars in a scene from the movie "Hercules."
This much can be said for the passable 3-D adventure "Hercules" (Paramount): By comparison with this year's earlier cinematic addition to the store of lore about antiquity's most acclaimed strongman, "The Legend of Hercules," the new film is practically a masterpiece.

Considered on its own, though, director Brett Ratner's mildly demythologizing take on the subject -- which stars Dwayne Johnson in the title role -- nets out as amiable and reasonably diverting, but unlikely to linger in moviegoers' memories.

Based on Steve Moore's graphic novel "Hercules: The Thracian Wars," this variation on a durable theme finds the hero -- who may or may not be a demigod -- following up on the completion of his 12 canonical labors by leading a band of super-skilled mercenaries around the political patchwork of ancient Greece.

His quintet of comrades is comprised of fighting prophet Amphiaraus (Ian McShane), brainy strategist Autolycus (Rufus Sewell), mute, feral slaughter survivor Tydeus (Aksel Hennie), Amazon archer Atalanta (Ingrid Bolso Berdal) and callow warrior -- but gifted storyteller -- Iolaus (Reece Ritchie). In addition to being Hercules' cousin, young Iolaus is also the ancient equivalent of his PR man.

When fetching Princess Ergenia (Rebecca Ferguson) turns up to offer this formidable ensemble a job, her proposal seems straightforward enough at first. She wants Hercules and his followers to help her father, King Cotys of Thrace (John Hurt), rid his realm of a marauding rebel called Rhesus (Tobias Santelmann). Their reward? Hercules' weight in gold.

Of course, anyone familiar with court intrigue, at least as it's portrayed on screen, will realize that all is not what it seems and that Hercules and company will end up getting more than they bargained for when they struck their initial deal with Ergenia.

The odd witticism and some on-target messages about believing in oneself and putting strength at the service of goodness are scattered through Ryan J. Condal and Evan Spiliotopoulos' script. But the real agenda of Ratner's sweeping movie is large-scale combat and plenty of it.

Still, for those grown-ups content to munch popcorn in an air-conditioned theater, this summer dole out of derring-do will no doubt ... well, do.

The film contains constant, mostly bloodless violence, some gory images, a glimpse of rear nudity, occasional sexual references, at least one use of the F-word and a handful of crude and crass terms. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog The truth is that suffering can be a beautiful thing, if we have the courage to trust God with everything, like Jesus did upon the cross.

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