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ON FAITH & MEDIA View Comments

The Fluffy Movie

By
Kurt Jensen
Source: Catholic News Service


Gabriel "Fluffy" Iglesias stars in a scene from the movie "The Fluffy Movie."
 Like Bill Cosby, Gabriel Iglesias tells stories, not jokes. In "The Fluffy Movie" (Open Road), the rotund Mexican-American comic, whose tales are as soft around the edges as the man himself, shares engaging accounts of weight loss and the difficulties of being the stepfather of a teenage boy.

Not a lot happens in Iglesias' anecdotes, filmed during a concert appearance in San Jose, California, by director Manny Rodriguez. He aims to get appreciative nods with his laughs, whether discussing his shedding of a hundred pounds after he became diabetic, the vagaries of driving during his recent tour in India, or the effort to explain to his privileged stepson, Frankie, how 1980s video games sometimes required mechanical skill.

Just 16, Frankie also has no idea how collect calls from pay phones used to work. The trick, his stepdad explains, lay in talking fast enough to insert a message when identifying yourself; in this case so Iglesias' mother, on the other end, could duck having to pay the toll. "That was ghetto texting!" Iglesias cracks.

A visit to the "Center for the Morbidly Obese" ends in failure when Iglesias learns that gastric-band surgery won't work for him. So he switches to a low-carb diet.

All of this leads up to his most gripping routine -- actually, a pair of interlocking routines -- in which he talks about seeing his father, a singer in a mariachi band, for the first time in 30 years, along with the sudden reappearance of Frankie's biological dad.

Iglesias doesn't trade in mordant jabs or lachrymose bitterness. He quietly tells the truth, and trusts that his audience -- which is shown as encompassing all generations and ethnicities -- will accept it.

The film contains a few references to sexuality and fleeting crude language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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