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ON FAITH & MEDIA View Comments

And So It Goes

By
Kurt Jensen
Source: Catholic News Service


Scene from movie 'And So It Goes'
The indignities of romance in one's 60s entwine with a mortifyingly weak and implausible script for two aging actors in "And So It Goes" (Clarius).

Michael Douglas, who plays grumpy widower and real estate agent Oren, and Diane Keaton as lissome widow and aspiring singer Leah, are engaging as they go through their paces. It's just that director Rob Reiner and screenwriter Mark Andrus have nothing new to say about either the vicissitudes of aging or the need to connect with family members.

It's a mostly moral story told in the style of a "family" film, although so weakly, its intended audience isn't even clear. Adults won't mind it. Anyone under the age of 20 probably won't be interested.

In leafy Fairfield, Connecticut, Oren, whose wife died 10 years ago, has been trying to sell his mansion for $8.6 million, but has found no takers, in part because of his occasional racial insensitivity. He's staying in a small apartment building he owns, along with Leah, whose late-life singing career stalls because she bursts into tears whenever she mentions her dead husband and the love they shared.

Into this comes Oren's son, Kyle (Austin Lysy), with a granddaughter, Sarah (Sterling Jerins), that Oren didn't even know he had. Kyle fathered the girl, who's about to turn 10, back in his drug-addiction days. He's about to serve a jail term -- not for narcotics, but on a trumped-up charge related to his boss being investigated for insider trading.

Oren makes a single attempt to return Sarah to her junkie mother, an episode that seems tacked on. More troubling, Oren makes no attempt to get the woman into any kind of rehab program. Once her addiction is evident, he simply takes Sarah away.

Formula takes over after this. Sarah teaches her caustic granddad the importance of compassion. This, in turn, helps him come up with a way to set Leah's singing on a more lucrative path, and Oren and Leah both stumble into the perils of a physical relationship.

Ambling, philosophical stories about adult romances in pretty settings can be enjoyable. But here, the philosophy is reduced to wisecracks and the ambling obstructs reality. Fairfield, however, has never looked lovelier.

The film contains implied premarital sexual activity, a scene of childbirth, a few uses of profanity and fleeting crass language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Pedro de San José Betancur: Central America claimed its first saint with the canonization of Pedro de San José Betancur by Pope John Paul II in Guatemala City on July 30, 2002. Known as the "St. Francis of the Americas," Pedro de Betancur is the first saint to have worked and died in Guatemala. 
<p>Calling the new saint an “outstanding example” of Christian mercy, the Holy Father noted that St. Pedro practiced mercy “heroically with the lowliest and the most deprived.” Speaking to the estimated 500,000 Guatemalans in attendance, the Holy Father spoke of the social ills that plague the country today and of the need for change. </p><p>“Let us think of the children and young people who are homeless or deprived of an education; of abandoned women with their many needs; of the hordes of social outcasts who live in the cities; of the victims of organized crime, of prostitution or of drugs; of the sick who are neglected and the elderly who live in loneliness,” he said in his homily during the three-hour liturgy. </p><p>Pedro very much wanted to become a priest, but God had other plans for the young man born into a poor family on Tenerife in the Canary Islands. Pedro was a shepherd until age 24, when he began to make his way to Guatemala, hoping to connect with a relative engaged in government service there. By the time he reached Havana, he was out of money. After working there to earn more, he got to Guatemala City the following year. When he arrived he was so destitute that he joined the bread line that the Franciscans had established. </p><p>Soon, Pedro enrolled in the local Jesuit college in hopes of studying for the priesthood. No matter how hard he tried, however, he could not master the material; he withdrew from school. In 1655 he joined the Secular Franciscan Order. Three years later he opened a hospital for the convalescent poor; a shelter for the homeless and a school for the poor soon followed. Not wanting to neglect the rich of Guatemala City, Pedro began walking through their part of town ringing a bell and inviting them to repent. </p><p>Other men came to share in Pedro's work. Out of this group came the Bethlehemite Congregation, which won papal approval after Pedro's death. A Bethlehemite sisters' community, similarly founded after Pedro's death, was inspired by his life of prayer and compassion. </p><p>He is sometimes credited with originating the Christmas Eve <i>posadas</i> procession in which people representing Mary and Joseph seek a night's lodging from their neighbors. The custom soon spread to Mexico and other Central American countries. </p><p>Pedro was canonized in 2002.</p> American Catholic Blog We sometimes try to do everything on our own, forgetting that the Lord wants to help us. Let's never be afraid to admit that we are weak and can't do things on our own. St. Paul gives us a great example: "On my own behalf I will not boast, except of my weaknesses" (2 Corinthians 12:5).


 
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