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ON FAITH & MEDIA View Comments

Lucy

By
John Mulderig
Source: Catholic News Service


Morgan Freeman and Scarlett Johansson star in a scene from the movie "Lucy."
No one can accuse French writer-director Luc Besson of having made a dull film in "Lucy" (Universal).

But giddy sci-fi notions pepper his bizarre action thriller, while harsh events unfold amid its gritty setting, making this breakneck outing a suitable ride only for those grown-ups with seasoned judgment.

It's a safe bet that nothing good is going to happen to the streetwise but impressionable waif of the title once Lucy's boyfriend, Richard (Pilou Asbaek), tricks her into delivering a briefcase with unknown contents to a recipient he's clearly afraid to face. So it's no surprise when the case turns out to hold a large quantity of a cutting-edge narcotic belonging to brutal Taiwanese crime lord Mr. Jang (Choi Min Sik).

Though the initial transfer of the drug is harrowing enough, worse is to follow: Beaten unconscious, Lucy (Scarlett Johansson) wakes up to find that a portion of the crystalline substance has been implanted in her, and that she's being compelled to serve as one of Jang's beleaguered crew of unwilling mules.

Held in captivity pending her departure, Lucy is accidentally exposed to the influence of her cargo when one of Jang's henchmen, whose advances she's repelled, responds by putting her through another drubbing. The startling result is that, rather than merely getting high or even overdosing, Lucy rapidly begins using more and more of her brain's untapped capacity for thought.

This process of intellectual expansion not only enables Lucy to escape, but keeps her several steps ahead of the pursuing bad guys, led by Jang's underling Jii (Nicolas Phongpheth). While they're intent on recovering their product -- and punishing the runaway -- Lucy is determined to turn her unique experience to the benefit of science.

To that end, she uses the Internet to locate Professor Norman (Morgan Freeman), one of the world's leading experts on the subject of evolutionary consciousness. Scenes of Norman lecturing on his chosen topic have earlier been interspersed, somewhat mysteriously, with the sequences recounting Lucy's mounting misfortunes.

Religiously dedicated moviegoers will appreciate the brief but fervent prayer Lucy offers up once she realizes that she's fallen into Jang's clutches. They'll be more ambivalent about her encounter with her namesake, the earliest ancestor of the human race from whom, scientists surmise, all subsequent homo sapiens descend.

During their meeting, the two reach out, finger to finger, in a gesture strongly reminiscent of the iconic one shared between God and Adam on the ceiling of the Sistine Chapel. Is this a Darwinian redrawing of Michelangelo's familiar image of creation? Or are we to infer that Lucy's ascent to some version of omniscience makes her a stand-in for God?

Plot details also call for careful sifting. As Lucy approaches intellectual totality, she gains the ability to control the material world. From a Christian perspective, of course, that's an off-kilter portrayal of the relationship between thought and matter. Lucy's ever-deepening insights into the nature of things, moreover, have more to do with a sort of low-rent Zen Buddhism than with revealed religion.

These philosophical factors, together with a steady stream of nasty mayhem, suggest a wary stance toward "Lucy" would be best, even for adults.

The film contains themes requiring mature discernment, considerable gory violence, drug use, a scene of sexual aggression and about a half-dozen crude terms. The Catholic News Service classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R -- restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Pierre Toussaint: 
		<p>Born in modern-day Haiti and brought to New York City as a slave, Pierre died a free man, a renowned hairdresser and one of New York City’s most well-known Catholics. <br /><br />Pierre Bérard, a plantation owner, made Toussaint a house slave and allowed his grandmother to teach her grandson how to read and write. In his early 20s, Pierre, his younger sister, his aunt and two other house slaves accompanied their master’s son to New York City because of political unrest at home. Apprenticed to a local hairdresser, Pierre learned the trade quickly and eventually worked very successfully in the homes of rich women in New York City. <br /><br />When his master died, Pierre was determined to support his master’s widow, himself and the other house slaves. He was freed shortly before the widow’s death in 1807. </p>
		<p>Four years later he married Marie Rose Juliette, whose freedom he had purchased. They later adopted Euphémie, his orphaned niece. Both preceded him in death. He attended daily Mass at St. Peter’s Church on Barclay Street, the same parish that St. Elizabeth Seton attended. <br /><br />Pierre donated to various charities, generously assisting blacks and whites in need. He and his wife opened their home to orphans and educated them. The couple also nursed abandoned people who were suffering from yellow fever. Urged to retire and enjoy the wealth he had accumulated, Pierre responded, “I have enough for myself, but if I stop working I have not enough for others.” <br /><br />He was originally buried outside St. Patrick’s Old Cathedral, where he was once refused entrance because of his race. His sanctity and the popular devotion to him caused his body to be moved to St. Patrick’s Cathedral on Fifth Avenue. <br /><br />Pierre Toussaint was declared Venerable in 1996.</p>
American Catholic Blog It’s through suffering that we grow in endurance, character, and ultimately, in hope. Our suffering is not without value if we know Jesus. When you are suffering, you can pray and unite your sufferings to the only one who truly loves you perfectly or knows all you are feeling.

Spiritual Resilience

 
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Ven. Pierre Toussaint
This former slave is one of many American holy people whose life particularly models Christian values.

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Rejoice with a friend who is transitioning from the highs and lows of daily employment.

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Memorial Day (U.S.)
Remember today all those who have fought and died for peace.

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As Church we rely on the Holy Spirit to form us in the image of Christ.




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