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ON FAITH & MEDIA View Comments

Lucy

By
John Mulderig
Source: Catholic News Service


Morgan Freeman and Scarlett Johansson star in a scene from the movie "Lucy."
No one can accuse French writer-director Luc Besson of having made a dull film in "Lucy" (Universal).

But giddy sci-fi notions pepper his bizarre action thriller, while harsh events unfold amid its gritty setting, making this breakneck outing a suitable ride only for those grown-ups with seasoned judgment.

It's a safe bet that nothing good is going to happen to the streetwise but impressionable waif of the title once Lucy's boyfriend, Richard (Pilou Asbaek), tricks her into delivering a briefcase with unknown contents to a recipient he's clearly afraid to face. So it's no surprise when the case turns out to hold a large quantity of a cutting-edge narcotic belonging to brutal Taiwanese crime lord Mr. Jang (Choi Min Sik).

Though the initial transfer of the drug is harrowing enough, worse is to follow: Beaten unconscious, Lucy (Scarlett Johansson) wakes up to find that a portion of the crystalline substance has been implanted in her, and that she's being compelled to serve as one of Jang's beleaguered crew of unwilling mules.

Held in captivity pending her departure, Lucy is accidentally exposed to the influence of her cargo when one of Jang's henchmen, whose advances she's repelled, responds by putting her through another drubbing. The startling result is that, rather than merely getting high or even overdosing, Lucy rapidly begins using more and more of her brain's untapped capacity for thought.

This process of intellectual expansion not only enables Lucy to escape, but keeps her several steps ahead of the pursuing bad guys, led by Jang's underling Jii (Nicolas Phongpheth). While they're intent on recovering their product -- and punishing the runaway -- Lucy is determined to turn her unique experience to the benefit of science.

To that end, she uses the Internet to locate Professor Norman (Morgan Freeman), one of the world's leading experts on the subject of evolutionary consciousness. Scenes of Norman lecturing on his chosen topic have earlier been interspersed, somewhat mysteriously, with the sequences recounting Lucy's mounting misfortunes.

Religiously dedicated moviegoers will appreciate the brief but fervent prayer Lucy offers up once she realizes that she's fallen into Jang's clutches. They'll be more ambivalent about her encounter with her namesake, the earliest ancestor of the human race from whom, scientists surmise, all subsequent homo sapiens descend.

During their meeting, the two reach out, finger to finger, in a gesture strongly reminiscent of the iconic one shared between God and Adam on the ceiling of the Sistine Chapel. Is this a Darwinian redrawing of Michelangelo's familiar image of creation? Or are we to infer that Lucy's ascent to some version of omniscience makes her a stand-in for God?

Plot details also call for careful sifting. As Lucy approaches intellectual totality, she gains the ability to control the material world. From a Christian perspective, of course, that's an off-kilter portrayal of the relationship between thought and matter. Lucy's ever-deepening insights into the nature of things, moreover, have more to do with a sort of low-rent Zen Buddhism than with revealed religion.

These philosophical factors, together with a steady stream of nasty mayhem, suggest a wary stance toward "Lucy" would be best, even for adults.

The film contains themes requiring mature discernment, considerable gory violence, drug use, a scene of sexual aggression and about a half-dozen crude terms. The Catholic News Service classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R -- restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog There is one more important person you must forgive: yourself. Many times we think we’ve sinned so badly that God can’t let us off the hook so simply. But His mercy is simple, and it is open to all hearts that turn to Him.


 
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