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ON FAITH & MEDIA View Comments

Begin Again

By
Kurt Jensen
Source: Catholic News Service


CeeLo Green and Mark Ruffalo star in a scene from the movie "Begin Again."
Competent pop tunes are strung together by a hackneyed plot line in the romantic comedy "Begin Again" (Weinstein).

Despite all of the time writer-director John Carney's script spends railing against cliches and stereotypes in the recording industry, the formulaic dialogue in this redemption story of a plucky singer and an alcoholic record executive sounds left over from an inspirational lecture.

"I think that music is about ears, not about eyes," says Gretta (Keira Knightley) to Dan (Mark Ruffalo), the A&R (artists and repertoire) executive just fired from the label he'd help found.

Dan was once a genius at discovering new talent. Now he's a bitter boozer and estranged from wife Miriam (Catherine Keener) and daughter Violet (Hailee Steinfeld). British-born Gretta used to be the girlfriend and muse for recording star Dave (Adam Levine).

Gretta's talent for lyric writing landed Dave a major label contract and all the wealth that went with it. But she's astute enough to realize from a single demo recording for his latest album that Dave's no longer singing for her, but in celebration of a new romance.

Gretta and Dan both end up in reduced circumstances in Greenwich Village. All it takes is a single hearing of her breathy singing voice in a basement dive, and Dan is inspired. He's an unpleasant drunken slob at this point with a habit of running out on his bar tabs. Yet Gretta is still intrigued enough to drop her plan to return to Britain and enroll in college.

Without money and a recording studio at his disposal, Dan strikes on the idea of cobbling together Gretta's demo album using moxie, drive and whatever "free" musicians he can corral.

All you need is love. Don't sell out. Be your own person. Mismatched people can still find romance. It's a stout formula with attractive lead actors. But, aside from the appealing music, this rendition of the recipe is fairly stale.

The film contains fleeting profanity and frequent rough and crude language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is R -- restricted. Under 17 requires accompanying parent or adult guardian.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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