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ON FAITH & MEDIA View Comments

300: Rise of an Empire

By
Joseph McAleer
Source: Catholic News Service


Jack O'Connell and Sullivan Stapleton star in a scene from the movie "300 Rise of an Empire."
Blood and guts sloshing across the big screen in slow motion 3-D must be someone's idea of a cinematic treat; otherwise, we'd have been spared "300: Rise of an Empire" (Warner Bros).

The film, both a prequel and a sequel to 2007's "300," serves up a second helping of the choreographed violence and warrior beefcake that characterized its predecessor, with ancient Greeks and Persians once again battling for supremacy of the Aegean peninsula.

Zack Snyder, who directed the original, returns as producer and co-writer of the new screenplay, based on a graphic novel by Frank Miller. Noam Murro ("Smart People") follows the same directing playbook as Snyder, short on dialogue but long on relentless and increasingly repellent action.

Don't even try to keep a count of the stabbings, beheadings, maimings and immolations on display. All are intended to demonstrate the triumph of good over evil, and reinforce such militaristic platitudes as, "There is no nobler cause than to fight beside the man who would lay down his life to save you."

When we last left Sparta, that city-state's valiant army, led by King Leonidas (Gerard Butler), had fallen at the hands of the god-king Xerxes' (Rodrigo Santoro) wicked Persians.

Now we learn the backstory of Xerxes and his turn to the dark side. Devastated by the murder of his father, King Darius (Igal Naor), by Athenian admiral Themistokles (Sullivan Stapleton), Xerxes is consumed by grief.

Enter Artemisia (Eva Green), sexy vixen with another tongue-twisting name. A Greek-turned-loyal-Persian, she commands Xerxes' navy.

She's also handy with the dark arts. Before you can say "Opa!" Xerxes emerges from Artemisia's magical bath as an invincible 10-foot-tall warrior with a penchant for gold and piercings.

The massacre of the 300 Spartans complete, Artemisia and her minions plan an invasion of Greece, this time by sea. Artemisia and her ships set sail for Athens, where they will engage Themistokles and his boats and avenge the death of Darius.

Hopelessly outnumbered, Themistokles tries to rally rival Greek states into presenting a united front against the foreign invader. Athens could really use the Spartan fleet, but Leonidas' grieving widow, Queen Gorgo (Lena Headey), has second thoughts.

The stage is set for a rousing showdown with freedom and democracy on the line. Themistokles proclaims to Artemisia, "We would rather die on our feet than live on our knees."

If all this sounds confusing and rather silly, it is, even if there is a bit of real history involved. Suffice it to say that tasteless carnage is the name of the game, with innumerable gross-out moments.

Just when you think you've seen it all, Artemisia decapitates a spy, picks up his severed head, and plants a wet kiss on his dead lips.

The film contains relentless gory and sometimes gruesome fighting, a graphic nonmarital sex scene, upper female and rear nudity, skimpy costumes and some rough language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog During this month of September, as we celebrate four feasts of Our Lady, let us learn from her: humility, purity, sharing, and thoughtfulness. We will then, like Mary, become holy people, being able to look up and see only Jesus; our light and example will be only Jesus; and we will be able to spread his fragrance everywhere we go. We will flood our souls with his Spirit and so in us, through us, and with us glorify the Father.

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