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ON FAITH & MEDIA View Comments

300: Rise of an Empire

By
Joseph McAleer
Source: Catholic News Service


Jack O'Connell and Sullivan Stapleton star in a scene from the movie "300 Rise of an Empire."
Blood and guts sloshing across the big screen in slow motion 3-D must be someone's idea of a cinematic treat; otherwise, we'd have been spared "300: Rise of an Empire" (Warner Bros).

The film, both a prequel and a sequel to 2007's "300," serves up a second helping of the choreographed violence and warrior beefcake that characterized its predecessor, with ancient Greeks and Persians once again battling for supremacy of the Aegean peninsula.

Zack Snyder, who directed the original, returns as producer and co-writer of the new screenplay, based on a graphic novel by Frank Miller. Noam Murro ("Smart People") follows the same directing playbook as Snyder, short on dialogue but long on relentless and increasingly repellent action.

Don't even try to keep a count of the stabbings, beheadings, maimings and immolations on display. All are intended to demonstrate the triumph of good over evil, and reinforce such militaristic platitudes as, "There is no nobler cause than to fight beside the man who would lay down his life to save you."

When we last left Sparta, that city-state's valiant army, led by King Leonidas (Gerard Butler), had fallen at the hands of the god-king Xerxes' (Rodrigo Santoro) wicked Persians.

Now we learn the backstory of Xerxes and his turn to the dark side. Devastated by the murder of his father, King Darius (Igal Naor), by Athenian admiral Themistokles (Sullivan Stapleton), Xerxes is consumed by grief.

Enter Artemisia (Eva Green), sexy vixen with another tongue-twisting name. A Greek-turned-loyal-Persian, she commands Xerxes' navy.

She's also handy with the dark arts. Before you can say "Opa!" Xerxes emerges from Artemisia's magical bath as an invincible 10-foot-tall warrior with a penchant for gold and piercings.

The massacre of the 300 Spartans complete, Artemisia and her minions plan an invasion of Greece, this time by sea. Artemisia and her ships set sail for Athens, where they will engage Themistokles and his boats and avenge the death of Darius.

Hopelessly outnumbered, Themistokles tries to rally rival Greek states into presenting a united front against the foreign invader. Athens could really use the Spartan fleet, but Leonidas' grieving widow, Queen Gorgo (Lena Headey), has second thoughts.

The stage is set for a rousing showdown with freedom and democracy on the line. Themistokles proclaims to Artemisia, "We would rather die on our feet than live on our knees."

If all this sounds confusing and rather silly, it is, even if there is a bit of real history involved. Suffice it to say that tasteless carnage is the name of the game, with innumerable gross-out moments.

Just when you think you've seen it all, Artemisia decapitates a spy, picks up his severed head, and plants a wet kiss on his dead lips.

The film contains relentless gory and sometimes gruesome fighting, a graphic nonmarital sex scene, upper female and rear nudity, skimpy costumes and some rough language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Joseph Benedict Cottolengo: In some ways Joseph exemplified St. Francis’ advice, "Let us begin to serve the Lord God, for up to now we have made little or no progress" (<i>1 Celano, </i>#103). 
<p>Joseph was the eldest of 12 children. Born in Piedmont, he was ordained for the Diocese of Turin in 1811. Frail health and difficulty in school were obstacles he overcame to reach ordination. </p><p>During Joseph’s lifetime Italy was torn by civil war while the poor and the sick suffered from neglect. Inspired by reading the life of St. Vincent de Paul and moved by the human suffering all around him, Joseph rented some rooms to nurse the sick of his parish and recruited local young women to serve as staff. </p><p>In 1832 at Voldocco, Joseph founded the House of Providence which served many different groups (the sick, the elderly, students, the mentally ill, the blind). All of this was financed by contributions. Popularly called "the University of Charity," this testimonial to God’s goodness was serving 8,000 people by the time of Joseph’s beatification in 1917. </p><p>To carry on his work, Joseph organized two religious communities, the Brothers of St. Vincent de Paul and the Sisters of St. Vincent de Paul. Joseph, who had joined the Secular Franciscans as a young man, was canonized in 1934.</p> American Catholic Blog The image of God! This is what it means to be human! We are not just a bunch of cells randomly thrown together by some impersonal forces. Rather, we reflect an eternal God who knew us from before we were made and purposely called us into being.

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