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ON FAITH & MEDIA View Comments

Non-Stop

By
John Mulderig
Source: Catholic News Service


Liam Neeson stars in a scene from the movie "Non-Stop."
Tired of airport pat-downs? They're nothing compared to the severe smackdowns administered by troubled air marshal Bill Marks (Liam Neeson) as he slams his way through the popcorn thriller "Non-Stop" (Universal).

Though Marks' rough ways—together with a bit of risque humor—set this turbulent trip off limits for kids, most grownups will likely handle the bumps along the way without much difficulty.

Haunted by a family tragedy, Marks has a drinking problem -- as well as an explosive temper -- and is barely holding on to his job when he's assigned to protect a typical overnight flight from New York to London. All sense of routine goes by the wayside, however, when an anonymous passenger sends Marks a text threatening to kill one of his fellow travelers every 20 minutes until a hefty payout is wired into his bank account.

Marks swings into action, but he's bewildered to find that his unknown adversary is making it appear as though Marks himself is the one doing the killing. That account, for instance, turns out to be in the marshal's name.

Marks enlists the help of sympathetic newfound acquaintance Jen Summers (Julianne Moore). Seated next to each other, the two have been chatting in a mildly flirtatious way. He also draws on the aid of veteran stewardess and longtime friend Nancy (Michelle Dockery).

But mutual mistrust—Just who is Jen? How well does Nancy really know Marks?—hampers the trio's efforts to identify and stop the perpetrator.

The rapid pace and frequent plot twists of director Jaume Collet-Serra's thriller divert attention from its improbabilities. As with Agatha Christie's "Murder on the Orient Express," genuine suspense pervades the proceedings because every single person onboard is a potential suspect. Marks, however, is no Hercule Poirot; he relies far more on his big white knuckles than his little gray cells.

Without incurring the guilt of spoilers, the solution to it all can be said to involve a surprisingly laudable goal pursued in a deeply immoral manner. So to the degree that this jump across the puddle carries any ethical cargo, it's the familiar maxim that good ends do not justify sinful means.

The film contains considerable harsh but mostly bloodless violence, brief nongraphic sexual activity between incidental characters, some adult references, numerous uses of profanity, at least one instance of the F-word as well as several crude and crass terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.





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Athanasius: Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. 
<p>Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. </p><p>When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of St. Paul. </p><p>After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. </p><p>Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. </p><p>Among his ascetical writings, his<i> Life of St. Anthony</i> (January 17) achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.</p> American Catholic Blog Suffering is redemptive in part because it definitively reveals to man that he is not in fact God, and it thereby opens the human person to receive the divine.

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