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ON FAITH & MEDIA View Comments

Non-Stop

By
John Mulderig
Source: Catholic News Service


Liam Neeson stars in a scene from the movie "Non-Stop."
Tired of airport pat-downs? They're nothing compared to the severe smackdowns administered by troubled air marshal Bill Marks (Liam Neeson) as he slams his way through the popcorn thriller "Non-Stop" (Universal).

Though Marks' rough ways—together with a bit of risque humor—set this turbulent trip off limits for kids, most grownups will likely handle the bumps along the way without much difficulty.

Haunted by a family tragedy, Marks has a drinking problem -- as well as an explosive temper -- and is barely holding on to his job when he's assigned to protect a typical overnight flight from New York to London. All sense of routine goes by the wayside, however, when an anonymous passenger sends Marks a text threatening to kill one of his fellow travelers every 20 minutes until a hefty payout is wired into his bank account.

Marks swings into action, but he's bewildered to find that his unknown adversary is making it appear as though Marks himself is the one doing the killing. That account, for instance, turns out to be in the marshal's name.

Marks enlists the help of sympathetic newfound acquaintance Jen Summers (Julianne Moore). Seated next to each other, the two have been chatting in a mildly flirtatious way. He also draws on the aid of veteran stewardess and longtime friend Nancy (Michelle Dockery).

But mutual mistrust—Just who is Jen? How well does Nancy really know Marks?—hampers the trio's efforts to identify and stop the perpetrator.

The rapid pace and frequent plot twists of director Jaume Collet-Serra's thriller divert attention from its improbabilities. As with Agatha Christie's "Murder on the Orient Express," genuine suspense pervades the proceedings because every single person onboard is a potential suspect. Marks, however, is no Hercule Poirot; he relies far more on his big white knuckles than his little gray cells.

Without incurring the guilt of spoilers, the solution to it all can be said to involve a surprisingly laudable goal pursued in a deeply immoral manner. So to the degree that this jump across the puddle carries any ethical cargo, it's the familiar maxim that good ends do not justify sinful means.

The film contains considerable harsh but mostly bloodless violence, brief nongraphic sexual activity between incidental characters, some adult references, numerous uses of profanity, at least one instance of the F-word as well as several crude and crass terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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