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ON FAITH & MEDIA View Comments

Robocop

By
Joseph McAleer
Source: Catholic News Service


Joel Kinnaman stars in Columbia Pictures' "Robocop."
Man and machine merge—for the fourth time—in "Robocop" (Columbia), the latest installment in the science-fiction franchise.

Not surprisingly, this remake serves up some of the mindless mayhem and gratuitous violence of the 1987 original, which has become a cult classic. But in this go-round, it's not all blood and guts. Director Jose Padilha ("Secrets of the Tribe") has also crafted a clever action thriller with timely messages about greed, corruption, and the dangers of playing God.

In the year 2028, the world is at peace, thanks to an army of robots which patrols hotspots overseas. Their manufacturer, the Detroit-based conglomerate OmniCorp, touts the advantage of their product: American lives are no longer sacrificed in wars for the cause of freedom.

The only place OmniCorp's bots are not welcome is at home; they're banned from policing by an act of Congress. Americans are "robo-phobic" (rightly so), suspicious of machines that cannot "feel" and that, therefore, are unlikely to value human life properly.

Score one for Congress. But, alas, corrupt politicians can be bought, and laws changed. Such is the goal of wicked OmniCorp CEO Raymond Sellars (Michael Keaton). He's convinced that a meld of human and robot would make at least partially mechanical cops more palatable to Americans, thereby enriching OmniCorp beyond its wildest dreams.

"Americans want a product with a conscience," he says.

Sellars persuades his reluctant lead scientist, Dr. Dennett Norton (Gary Oldman), to find the solution -- and a human guinea pig. Enter Alex Murphy (Joel Kinnaman), loving family man and honest cop fighting crime and corruption on the mean streets of the Motor City.

When Alex runs afoul of the mob and is critically injured in a bomb attack, he is transported to Dr. Norton's lab. Alex's hysterical wife, Clara (Abbie Cornish), thinking she will get her husband back in one piece, consents to his transformation. The result: Alex becomes Iron Man—make that Robocop—and a new crime-fighting mechanism is born.

"Robocop" barrels down a predictable road as Alex's handlers discover that their creation has a mind of his own—and an agenda not necessarily to their liking. Alex struggles with his new identity and longs to return to the family fold.

But first, old scores must be settled and justice served, all under the watchful eye of smarmy tabloid-news program host Pat Novak (Samuel L. Jackson).

"This is the future of American justice!" Novak intones, as another baddie bites the dust.

The film contains intense action violence, including gunplay, and some profane and rough language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
McAleer is a guest reviewer for Catholic News Service.



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John Joseph of the Cross: Self-denial is never an end in itself but is only a help toward greater charity—as the life of St. John Joseph shows. 
<p>John Joseph was very ascetic even as a young man. At 16 he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of St. Peter Alcantara. John Joseph’s reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained. </p><p>Obedience moved John Joseph to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars. </p><p>When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. John Joseph was canonized in 1839.</p> American Catholic Blog Humility is possible only for the free. Those who are secure in the Father’s love, have no need of pomp and circumstance or people fawning on them. They know who they are, where they’ve come from, and where they are going. Not taking themselves too seriously, they can laugh at themselves. The proud cannot.


 
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