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ON FAITH & MEDIA View Comments

Robocop

By
Joseph McAleer
Source: Catholic News Service


Joel Kinnaman stars in Columbia Pictures' "Robocop."
Man and machine merge—for the fourth time—in "Robocop" (Columbia), the latest installment in the science-fiction franchise.

Not surprisingly, this remake serves up some of the mindless mayhem and gratuitous violence of the 1987 original, which has become a cult classic. But in this go-round, it's not all blood and guts. Director Jose Padilha ("Secrets of the Tribe") has also crafted a clever action thriller with timely messages about greed, corruption, and the dangers of playing God.

In the year 2028, the world is at peace, thanks to an army of robots which patrols hotspots overseas. Their manufacturer, the Detroit-based conglomerate OmniCorp, touts the advantage of their product: American lives are no longer sacrificed in wars for the cause of freedom.

The only place OmniCorp's bots are not welcome is at home; they're banned from policing by an act of Congress. Americans are "robo-phobic" (rightly so), suspicious of machines that cannot "feel" and that, therefore, are unlikely to value human life properly.

Score one for Congress. But, alas, corrupt politicians can be bought, and laws changed. Such is the goal of wicked OmniCorp CEO Raymond Sellars (Michael Keaton). He's convinced that a meld of human and robot would make at least partially mechanical cops more palatable to Americans, thereby enriching OmniCorp beyond its wildest dreams.

"Americans want a product with a conscience," he says.

Sellars persuades his reluctant lead scientist, Dr. Dennett Norton (Gary Oldman), to find the solution -- and a human guinea pig. Enter Alex Murphy (Joel Kinnaman), loving family man and honest cop fighting crime and corruption on the mean streets of the Motor City.

When Alex runs afoul of the mob and is critically injured in a bomb attack, he is transported to Dr. Norton's lab. Alex's hysterical wife, Clara (Abbie Cornish), thinking she will get her husband back in one piece, consents to his transformation. The result: Alex becomes Iron Man—make that Robocop—and a new crime-fighting mechanism is born.

"Robocop" barrels down a predictable road as Alex's handlers discover that their creation has a mind of his own—and an agenda not necessarily to their liking. Alex struggles with his new identity and longs to return to the family fold.

But first, old scores must be settled and justice served, all under the watchful eye of smarmy tabloid-news program host Pat Novak (Samuel L. Jackson).

"This is the future of American justice!" Novak intones, as another baddie bites the dust.

The film contains intense action violence, including gunplay, and some profane and rough language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
McAleer is a guest reviewer for Catholic News Service.





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Joachim and Anne: In the Scriptures, Matthew and Luke furnish a legal family history of Jesus, tracing ancestry to show that Jesus is the culmination of great promises. Not only is his mother’s family neglected, we also know nothing factual about them except that they existed. Even the names <i>Joachim</i> and <i>Anne</i> come from a legendary source written more than a century after Jesus died. 
<p>The heroism and holiness of these people, however, is inferred from the whole family atmosphere around Mary in the Scriptures. Whether we rely on the legends about Mary’s childhood or make guesses from the information in the Bible, we see in her a fulfillment of many generations of prayerful persons, herself steeped in the religious traditions of her people. </p><p>The strong character of Mary in making decisions, her continuous practice of prayer, her devotion to the laws of her faith, her steadiness at moments of crisis, and her devotion to her relatives—all indicate a close-knit, loving family that looked forward to the next generation even while retaining the best of the past. </p><p>Joachim and Anne—whether these are their real names or not—represent that entire quiet series of generations who faithfully perform their duties, practice their faith and establish an atmosphere for the coming of the Messiah, but remain obscure.</p> American Catholic Blog My hope is that my children reach beyond me in character. I don’t want to be their moral ceiling. That makes me responsible to guide and discipline them in directions I don’t always follow. And above all, to show them mercy for their human frailty, as I ask them to show me that same mercy for mine.

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