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ON FAITH & MEDIA View Comments

Robocop

By
Joseph McAleer
Source: Catholic News Service


Joel Kinnaman stars in Columbia Pictures' "Robocop."
Man and machine merge—for the fourth time—in "Robocop" (Columbia), the latest installment in the science-fiction franchise.

Not surprisingly, this remake serves up some of the mindless mayhem and gratuitous violence of the 1987 original, which has become a cult classic. But in this go-round, it's not all blood and guts. Director Jose Padilha ("Secrets of the Tribe") has also crafted a clever action thriller with timely messages about greed, corruption, and the dangers of playing God.

In the year 2028, the world is at peace, thanks to an army of robots which patrols hotspots overseas. Their manufacturer, the Detroit-based conglomerate OmniCorp, touts the advantage of their product: American lives are no longer sacrificed in wars for the cause of freedom.

The only place OmniCorp's bots are not welcome is at home; they're banned from policing by an act of Congress. Americans are "robo-phobic" (rightly so), suspicious of machines that cannot "feel" and that, therefore, are unlikely to value human life properly.

Score one for Congress. But, alas, corrupt politicians can be bought, and laws changed. Such is the goal of wicked OmniCorp CEO Raymond Sellars (Michael Keaton). He's convinced that a meld of human and robot would make at least partially mechanical cops more palatable to Americans, thereby enriching OmniCorp beyond its wildest dreams.

"Americans want a product with a conscience," he says.

Sellars persuades his reluctant lead scientist, Dr. Dennett Norton (Gary Oldman), to find the solution -- and a human guinea pig. Enter Alex Murphy (Joel Kinnaman), loving family man and honest cop fighting crime and corruption on the mean streets of the Motor City.

When Alex runs afoul of the mob and is critically injured in a bomb attack, he is transported to Dr. Norton's lab. Alex's hysterical wife, Clara (Abbie Cornish), thinking she will get her husband back in one piece, consents to his transformation. The result: Alex becomes Iron Man—make that Robocop—and a new crime-fighting mechanism is born.

"Robocop" barrels down a predictable road as Alex's handlers discover that their creation has a mind of his own—and an agenda not necessarily to their liking. Alex struggles with his new identity and longs to return to the family fold.

But first, old scores must be settled and justice served, all under the watchful eye of smarmy tabloid-news program host Pat Novak (Samuel L. Jackson).

"This is the future of American justice!" Novak intones, as another baddie bites the dust.

The film contains intense action violence, including gunplay, and some profane and rough language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
McAleer is a guest reviewer for Catholic News Service.





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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog A mother journeys with her children all the way through their lives. She does not abandon her maternal mission when they are grown, though that mission certainly takes on different characteristics. The Church, too, accompanies us every step of the way. While baptism gives us birth into the Church, the other sacraments in their own way also nurture our souls as needed.

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