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ON FAITH & MEDIA View Comments

Vampire Academy

By
John Mulderig
Source: Catholic News Service


Zoey Deutch and Danila Kozlovsky star in a scene from the movie "Vampire Academy."
Add half a cup of "Twilight" to a teaspoon or two of "Harry Potter" and, voila, you've got the pallid fantasy adventure "Vampire Academy" (Weinstein).

Though intended to please an adolescent palate, this unappealing recipe includes both visual and thematic ingredients that make it inappropriate fare for targeted teens.

Adult moviegoers, on the other hand, will likely be more bored than offended. That's because director Mark Waters' adaptation of a series of books by novelist Richelle Mead relies far too heavily on a complex, self-referential mythology about which it's very hard to care. Doing her best to guide the audience through it all, during the exposition-heavy opening scenes, is plucky teen Rose Hathaway (Zoey Deutch).

Rose, it seems, is a Dhampir, a half-vampire, half-human hybrid. Dhampirs have but one purpose in life: to protect the Moroi, a race of benign, but mortal bloodsuckers. Happily for Rose, the particular object of her care is Moroi princess Lissa Dragomir (Lucy Fry), who also happens to be Rose's BFF. How awesome is that?

And who is it that threatens the Moroi? Why the Strigoi, of course. These nightmarish vein-drainers are not only evil, they're immortal, at least until someone drives a silver stake into their hearts.

All together now, with feeling: Strigoi live forever, but not so the Moroi.

Taking a back seat to all this explanation is the plot, which kicks off with Rose and Lissa on the lam. They've escaped from the titular school for reasons that will only be fully revealed quite a while later. But their yearlong adventure in the real world is about to come to an end as uber-Dhampir Dimitri Belikov (Danila Kozlovsky) supervises their recapture.

So it's back to the old alma mater where, under the benign gaze of Headmistress Kirova (Olga Kurylenko) and Provost Victor Dashkov (Gabriel Byrne), Lissa resumes her royal studies and guardian-in-training Rose gets some remedial martial arts lessons from Dimitri.

Not only are the Strigoi lurking about outside, however; there also seem to be threats to Lissa's welfare from within the supposedly safe confines of the academy.

Still, there's always time for love, right? In Lissa's case, she just can't keep her eyes off bad-boy social outcast Christian Ozera (Dominic Sherwood). Christian is shunned among the Moroi because his parent chose to become Strigoi. As for Rose, it's all about much older, but still dreamy Dimitri.

One characteristic of the good undead is that they regularly attend a version of church. In fact, Vampire Academy is only a nickname; the institution's formal designation is St. Vladimir's Academy, though the Vladimir in question, hero of Moroi and Dhampir alike, bears no resemblance to any real-life champion of faith.

Still, Lissa, Rose and their peers regularly interrupt their high-school style backstabbing to troop off to the chapel, a sanctuary that combines Western art and architecture with a de-Christianized take on Eastern Orthodox vestments.

Such religious trappings hardly mask the fact that fang-sinking as a metaphor for sex is never far from the surface in screenwriter—and director's brother—Daniel Waters' script. This becomes especially problematic early on while Rose and Lissa are on the run. With no other source of nourishment available, Lissa feeds on Rose's blood, and the effect, for her willing victim, is more than merely painful.

As for more conventional fleshly bonding, it's kept under wraps with a single exception, and that occurs when both characters involved have been bewitched. In fact, the students of St. Vladimir's seem to take a refreshingly dim view of premarital high jinks, which they refer to by the old-fashioned F-word: fornication.

For all the sublimation that may be going on, however, there is still, unmistakably, quite a bit of steam being let off.

The film contains much hand-to-hand combat as well as action violence with minimal gore, semi-graphic nonmarital sexual activity, numerous sexual references and considerable crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.



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Gregory the Great: Coming events cast their shadows before: Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate and became a Benedictine monk in his own home at Rome. 
<p>Ordained a priest, he became one of the pope's seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, and at the age of 50 was elected pope by the clergy and people of Rome. </p><p>He was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, for strengthening respect for doctrine. Whether he was largely responsible for the revision of "Gregorian" chant is disputed. </p><p>Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king. </p><p>An Anglican historian has written: "It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great." </p><p>His book, <i>Pastoral Care</i>, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily gospel to the needs of his listeners. Called "the Great," Gregory has been given a place with Augustine (August 28), Ambrose (December 7) and Jerome (September 30)as one of the four key doctors of the Western Church.</p> American Catholic Blog Loving trust and total surrender made Our Lady say yes to the message of the angel, and cheerfulness made her run in haste to serve her cousin Elizabeth. So much in our lives, too, is saying yes to Jesus, and running haste to serve him in the poorest of the poor.  –Mother Theresa

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