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ON FAITH & MEDIA View Comments

The Lego Movie

By
John Mulderig
Source: Catholic News Service


Animated characters appear in "The Lego Movie."
Any film bearing a trademark in its title, and populated by brand-name toys, is bound to fall under suspicion as nothing more than a vehicle for boosting sales of the eponymous product line.

Consider, then, the surprising accomplishment of directors and co-writers Phil Lord and Christopher Miller ("Cloudy With a Chance of Meatballs"). With their lively 3-D animated adventure "The Lego Movie" (Warner Bros.), they not only deliver a diverting eye-catcher for both young and old, they also manage to incorporate a surprisingly pointed satire of conformist consumerism into the proceedings.

A willing victim of that modern trend, ordinary construction worker Emmet (voice of Chris Pratt) blindly follows the herd in his dull hometown of Bricksburg. He buys overpriced coffee, laughs on cue at a mindless, one-joke sitcom called "Where Are My Pants?" and loves the same upbeat pop tune du jour—"Everything Is Awesome"—as everybody else.

Emmet also trusts implicitly in the local maestro of mediocrity, creativity-loathing CEO President Business (voice of Will Ferrell).

Two closely related events are destined to rock Emmet's contentedly brain-dead world, however. One is his accidental acquisition of a fabled building block called the Piece of Resistance. The other is his encounter with tough but fetching underground activist Wyldstyle (voice of Elizabeth Banks), a nonconformist par excellence for whom he instantly falls.

Based on his possession of the Piece of Resistance, for which she herself has been searching, Wyldstyle is convinced that Emmet is a prophesied hero called The Special. His destiny, accordingly, is to lead a crusade against President Business. Unbeknownst to the public, behind the scenes this evil would-be tyrant prefers the title Lord Business, and he has a scheme on foot to control the world, and purge it of all originality, using a secret weapon.

Though convinced that a mistake has been made—his total lack of the necessary qualifications soon has Wyldstyle herself expressing doubts about him—Emmet somewhat reluctantly agrees to do his best.

Joining Emmet and Wyldstyle in their struggle to topple the aspiring dictator is a ragtag team of fighters that includes Wyldstyle's self-centered boyfriend, Batman (voice of Will Arnett), and Vitruvius (voice of Morgan Freeman), the pixilated mystic who predicted the arrival of The Special in the first place.

Opposing them is Lord Business' principal minion, Bad Cop-Good Cop (voice of Liam Neeson). As his name might suggest, this police officer is both comically schizophrenic and genuinely torn between the positive and negative poles of his own personality.

Colorful and fast-paced, "The Lego Movie" sails along toward a format-shifting conclusion that adds another asset to the rich mix: a touching sequence promoting family bonds over selfishness.

Along the way, ambiguous use is made of the phrase, "the man upstairs." Some may interpret this repeated reference as suggesting that God himself—or perhaps religion—is yet another source of imposed order against which the characters ought to rebel. But those disposed to resist such a reading are given an out when the words receive a quite literal fulfillment close to the movie's wrap-up.

The film contains cartoon mayhem, some peril and a bit of mild scatological humor. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Thomas Aquinas: By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. 
<p>At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239 he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy. </p><p>By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year. </p><p>Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. </p><p>His greatest contribution to the Catholic Church is his writings. The unity, harmony and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. </p><p>The <i>Summa Theologiae</i>, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.</p> American Catholic Blog We talk often about how we are God’s “hands and feet,” which is true. That being said, we can’t fall into the trap of thinking God needs us like we need Him. He’s God—which makes the reality that He wants to use us and be in a relationship with us an even sweeter, more profound truth.

 
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