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Labor Day

John Mulderig
Source: Catholic News Service

Kate Winslet and Josh Brolin star in a scene from the movie "Labor Day."
Many of the elements that make one or another film objectionable are happily absent from the glossy romantic drama "Labor Day" (Paramount).

Violence is minimal; a single misuse of the Lord's name aside, the dialogue is free of taint; and the movie's portrayal of sexuality is restrained throughout.

Yet the joy of physical passion is one of the primary themes in writer-director Jason Reitman's screen version of Joyce Maynard's best-selling 2009 novel. Consequently, the proceedings are permeated with subtly handled but unmistakable sensuality.

The improbable nature of the plot is equally impossible to miss, despite such potential distractions as the picture's engagingly bucolic look and the skillful performances turned in on all sides.

Adult narrator Henry Wheeler (Tobey Maguire) introduces the bulk of the film in the form of a sustained flashback to his childhood. As a lad of 13 (Gattlin Griffith), Henry is living with his depressed, reclusive mother, Adele (Kate Winslet), a divorcee from whose emotional problems Henry's dad (Clark Gregg) has sought refuge in the arms of his secretary, now Henry's stepmom.

As the 1987 observance of the titular holiday weekend begins, the need to update Henry's wardrobe for the forthcoming school year forces Adele to take a rare drive into town. There she and Henry accidentally cross paths with escaped convict Frank Chambers (Josh Brolin), who appeals to them—not without an unstated threat of violence—to give him temporary shelter in their home. Reluctantly, they comply.

Frank, however, turns out to be quite the houseguest. After assuring his initially intimidated hosts that the case against him is not what it seems, he endeavors to earn his keep by doing various manly domestic chores: repairing a loose step here, quieting a squeaky hinge there. If this endears him to unable-to-cope Adele, a batting lesson is just the thing to win paternally neglected Henry's heart.

Though he may be a handyman and a jock -- not to mention a convicted murderer -- Frank has his softer side too, as he demonstrates by teaching Adele and Henry how to bake a peach pie. Viewers of the trailer for "Labor Day" will know that this process, from which Henry is eventually excluded, takes on a more-than-culinary significance, Frank's concern for the flakiness of his crust notwithstanding.

It's a hop, skip and a jump from the kitchen to the bedroom where Frank and Adele's first romp—they've now known each other for all of 36 hours—is sufficiently enthusiastic to be overheard by Henry. The muffled sounds turn the sleepless young man's fancy not so much to thoughts of love as to the remembered sight of one of his classmate's bra straps.

Indeed, as Frank stokes the banked fires of Adele's eroticism, her carnal revival is uncomfortably juxtaposed with Henry's emerging sexuality. Though our glimpses of the latter only hint at anything beyond a first kiss, the placement of them in tandem with Adele's carryings-on feels queasy. All the more so, since Henry eventually harbors oedipal suspicions that he's been displaced in Adele's affections and that she plans to abandon him by running off to Canada with her wanted man.

It's no spoiler to reveal that Adele and Frank's love shows itself, in the end, ready for the long haul. But that doesn't alter the fact that their relationship took on a physical dimension long before the nature of their bond was, shall we say, ripe?

Oh, those heady peaches.

The film contains fleeting violence, brief semi-graphic premarital sexual activity, another unseen but audible encounter of the same nature, at least one use of profanity and several sexual references. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

John Mulderig is on the staff of Catholic News Service.

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Marie-Rose Durocher: Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. When Marie-Rose was 29, Bishop Ignace Bourget became bishop of Montreal. He would be a decisive influence in her life. 
<p>He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, he scoured Europe for help and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose. </p><p>She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar and could have married well. At 16, she felt the desire to become a religious but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited her and her father to come to his parish in Beloeil, not far from Montreal. For 13 years she served as housekeeper, hostess and parish worker. She became well known for her graciousness, courtesy, leadership and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly. </p><p>As a young woman she had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. But her spiritual director, Father Pierre Telmon, O.M.I., after thoroughly (and severely) leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and her brother needed her. </p><p>She finally agreed and, with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. With them were 13 young girls already assembled for boarding school. Longueuil became successively her Bethlehem, Nazareth and Gethsemani. She was 32 and would live only six more years—years filled with poverty, trials, sickness and slander. The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith. </p><p>She was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. </p><p>On her deathbed the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, she smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” </p><p>She was beatified in 1982.</p> American Catholic Blog It is in them [the saints] that Christian love becomes credible; they are the poor sinners’ guiding stars. But every one of them wishes to point completely away from himself and toward love…. The genuine saints desired nothing but the greater glory of God’s love… <br />—Hans Urs von Balthasar

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