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ON FAITH & MEDIA View Comments

Gimme Shelter

By
John Mulderig
Source: Catholic News Service


James Earl Jones and Vanessa Hudgens star in a scene from the movie "Gimme Shelter."
Perhaps the best moment in the fact-based drama "Gimme Shelter" (Roadside) comes when its beleaguered, deeply sympathetic protagonist, played by Vanessa Hudgens, wonderingly recites a passage from the Book of Psalms that tells of God's promises to those who trust in him.

It's a moving scene precisely because such faith-based optimism seems so far removed from all that Hudgens' character, teenager Agnes "Apple" Bailey, has previously endured.

Long neglected by her drug-addicted, emotionally unstable mother, June (Rosario Dawson), Apple is also a veteran of numerous foster homes—in one of which, we eventually learn, she was sexually abused by the father of the family to which she had been entrusted.

As the film begins, Apple has understandably had enough of June's manipulative ways. So she flees the inner city, and seeks out her estranged, wealthy father, Tom Fitzpatrick (Brendan Fraser), the owner of a luxurious mansion in an upscale New Jersey suburb.

Though taken aback by Apple's arrival Tom is at least tentatively willing to do his part for the girl. Apple gets a colder reception from Tom's wife, Joanna (Stephanie Szostak), who's intent on pursuing her ultra-respectable lifestyle undisturbed. (Tom and Joanna's two young kids look as though they've just stepped out of a Brooks Brothers catalog.)

Joanna's attitude grows even chillier when a bout of morning sickness tips all concerned off to the fact that Apple is pregnant. Both Joanna and Tom pressure Apple to have an abortion. But she insists on keeping her child, even if it means losing the security of her newfound refuge.

Back on the streets, Apple has an altercation with a predatory passerby that ends with her stealing—and crashing—the lowlife's car. This turns out to be a positive development because it brings her into contact with kindly hospital chaplain Father Frank McCarthy (James Earl Jones).

Father Frank is, of course, wholeheartedly supportive of Apple's determination to preserve the life of her baby. He offers her the opportunity to take up residence with his redoubtable friend, Kathy (Ann Dowd), the founder of a home for expectant adolescents.

Modeled on Kathy DiFiore, who established just such a ministry—called Several Sources Shelters—in 1981, Dowd's character is gentle but firm, both with her charges and with any outsider who might threaten their welfare. Down-to-earth practicality, tough love and a belief in the need for structure characterize her approach.

Chaffing under such discipline, Apple finds herself tempted to escape it. But she simultaneously discovers a winning new aspect of life through her burgeoning friendship with the other moms-to-be.

A strong pro-life message obviously undergirds writer-director Ron Krauss' intermittently touching movie, which is also genuinely feminist, as witness the camaraderie cited above. And Hudgens' passionate performance provides the project with another important asset.

Yet, perhaps because fidelity to the facts has been prioritized over dramatic structure, the story unfolds at a deliberate pace that may be too leisurely for some viewers. Others may sense something approaching a documentary tone in this unhurried timing and the absence of artificial plot turns.

Whichever stance individual moviegoers may take toward Krauss' fictionalized account, the lifesaving reality standing behind it is worthy of universal support and celebration. The educational value and moral impact to be derived from the screen portrayal of this real-life work, moreover, allow for cautious endorsement of it for older teens, despite the elements listed below.

The film contains mature themes, including molestation, out-of-wedlock pregnancy and substance abuse, a scene of disturbing, though not gory, violence, at least one rough term and a handful of crass expressions. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

****
John Mulderig is on the staff of Catholic News Service.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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