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ON FAITH & MEDIA View Comments

About Time

By
Joseph McAleer
Source: Catholic News Service


Domhnall Gleeson stars in a scene from the movie "About Time."
If you could play God, would you—or should you? That big question is at the heart of the romantic comedy "About Time" (Universal).

Written and directed by Richard Curtis ("Notting Hill," "Love Actually"), "About Time" is a wish-fulfillment fantasy about changing your destiny at will, in this instance to win the love of your life. It's a tempting confection, but with a bitter aftertaste. The manipulation of others for selfish reasons, coupled with disrespect for the role of divine providence in one's life, may leave the viewer feeling empty rather than satisfied.

On his 21st birthday, Tim (Domhnall Gleeson) is given a rather unusual present by his father (Bill Nighy). He informs his shy, insecure son that the men in the family possess a special gift: They can travel back in time. It's as easy as finding a dark space, clenching your fists, thinking of a specific moment, and you're there.

Dad offers few guidelines on how to use this ability other than a command to have "an extraordinary life." So the newly confident Tim jumps inside his bedroom wardrobe (shades of Narnia) and travels back to New Year's Eve to kiss the girl he was too shy to the first go-round.

And so Tim discovers his purpose in life: to use time travel to land a girlfriend, fall in love, and have a perfect, happy life.

At first it seems so easy. Tim meets Mary (Rachel McAdams) at a restaurant, and decides she's the one. Multiple do-overs back in time refine and, ultimately, seal the deal.

This is where "About Time" intersects 1993's "Groundhog Day." Unlike that charming film, where the hero betters himself as well as the world around him, "About Time" takes a more narrow view. Tim is only interested in his own happiness. In fact, when he tries to change the past of others (for their own good), he decides not to, as the consequences of doing so would have an adverse effect on his own carefully manufactured "happiness."

In the end, "About Time" reconciles fantasy with reality, with a message about appreciating life as it naturally unfolds, accepting the good while dealing with the bad. Unfortunately, the journey to that weepy, overly sentimental resolution is riddled with distasteful and sometimes sacrilegious "humor." The film contains semi-graphic premarital sexual activity, brief nudity, several vulgar gestures, some sacrilegious humor and sexual innuendo, and much profanity and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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