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ON FAITH & MEDIA View Comments

About Time

By
Joseph McAleer
Source: Catholic News Service


Domhnall Gleeson stars in a scene from the movie "About Time."
If you could play God, would you—or should you? That big question is at the heart of the romantic comedy "About Time" (Universal).

Written and directed by Richard Curtis ("Notting Hill," "Love Actually"), "About Time" is a wish-fulfillment fantasy about changing your destiny at will, in this instance to win the love of your life. It's a tempting confection, but with a bitter aftertaste. The manipulation of others for selfish reasons, coupled with disrespect for the role of divine providence in one's life, may leave the viewer feeling empty rather than satisfied.

On his 21st birthday, Tim (Domhnall Gleeson) is given a rather unusual present by his father (Bill Nighy). He informs his shy, insecure son that the men in the family possess a special gift: They can travel back in time. It's as easy as finding a dark space, clenching your fists, thinking of a specific moment, and you're there.

Dad offers few guidelines on how to use this ability other than a command to have "an extraordinary life." So the newly confident Tim jumps inside his bedroom wardrobe (shades of Narnia) and travels back to New Year's Eve to kiss the girl he was too shy to the first go-round.

And so Tim discovers his purpose in life: to use time travel to land a girlfriend, fall in love, and have a perfect, happy life.

At first it seems so easy. Tim meets Mary (Rachel McAdams) at a restaurant, and decides she's the one. Multiple do-overs back in time refine and, ultimately, seal the deal.

This is where "About Time" intersects 1993's "Groundhog Day." Unlike that charming film, where the hero betters himself as well as the world around him, "About Time" takes a more narrow view. Tim is only interested in his own happiness. In fact, when he tries to change the past of others (for their own good), he decides not to, as the consequences of doing so would have an adverse effect on his own carefully manufactured "happiness."

In the end, "About Time" reconciles fantasy with reality, with a message about appreciating life as it naturally unfolds, accepting the good while dealing with the bad. Unfortunately, the journey to that weepy, overly sentimental resolution is riddled with distasteful and sometimes sacrilegious "humor." The film contains semi-graphic premarital sexual activity, brief nudity, several vulgar gestures, some sacrilegious humor and sexual innuendo, and much profanity and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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