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ON FAITH & MEDIA View Comments

About Time

By
Joseph McAleer
Source: Catholic News Service


Domhnall Gleeson stars in a scene from the movie "About Time."
If you could play God, would you—or should you? That big question is at the heart of the romantic comedy "About Time" (Universal).

Written and directed by Richard Curtis ("Notting Hill," "Love Actually"), "About Time" is a wish-fulfillment fantasy about changing your destiny at will, in this instance to win the love of your life. It's a tempting confection, but with a bitter aftertaste. The manipulation of others for selfish reasons, coupled with disrespect for the role of divine providence in one's life, may leave the viewer feeling empty rather than satisfied.

On his 21st birthday, Tim (Domhnall Gleeson) is given a rather unusual present by his father (Bill Nighy). He informs his shy, insecure son that the men in the family possess a special gift: They can travel back in time. It's as easy as finding a dark space, clenching your fists, thinking of a specific moment, and you're there.

Dad offers few guidelines on how to use this ability other than a command to have "an extraordinary life." So the newly confident Tim jumps inside his bedroom wardrobe (shades of Narnia) and travels back to New Year's Eve to kiss the girl he was too shy to the first go-round.

And so Tim discovers his purpose in life: to use time travel to land a girlfriend, fall in love, and have a perfect, happy life.

At first it seems so easy. Tim meets Mary (Rachel McAdams) at a restaurant, and decides she's the one. Multiple do-overs back in time refine and, ultimately, seal the deal.

This is where "About Time" intersects 1993's "Groundhog Day." Unlike that charming film, where the hero betters himself as well as the world around him, "About Time" takes a more narrow view. Tim is only interested in his own happiness. In fact, when he tries to change the past of others (for their own good), he decides not to, as the consequences of doing so would have an adverse effect on his own carefully manufactured "happiness."

In the end, "About Time" reconciles fantasy with reality, with a message about appreciating life as it naturally unfolds, accepting the good while dealing with the bad. Unfortunately, the journey to that weepy, overly sentimental resolution is riddled with distasteful and sometimes sacrilegious "humor." The film contains semi-graphic premarital sexual activity, brief nudity, several vulgar gestures, some sacrilegious humor and sexual innuendo, and much profanity and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Cyril of Alexandria: Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics (who required those who denied the faith to be rebaptized), participated in the deposing of St. John Chrysostom (September 13) and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians. 
<p>Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.</p><p>The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary (January 1). He preferred “Christ-bearer,” saying there are two distinct persons in Christ (divine and human) joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise. </p><p>Presiding as the pope’s representative at the Council of Ephesus (431), Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer” (the mother of the one Person who is truly God and truly human). In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria as a second Athanasius (the champion against Arianism). </p><p>Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.</p> American Catholic Blog Father, I have come to the understanding that Jesus asks very little from us, only that we accept him as our friend and love him and care for one another. How simple! And yet how difficult! Please give me grace not to disappoint him, who has given his all for me. I ask this in Jesus's name, Amen.

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