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ON FAITH & MEDIA View Comments

Carrie

By
Kurt Jensen
Source: Catholic News Service


Chloe Grace Moretz and Julianne Moore star in a scene from the movie "Carrie."
Since high school bullying can now bring felony charges, the telekinetic revenge of "Carrie" (Screen Gems) seems almost quaint.

Someone decided that a reboot of the 1976 horror film based on Stephen King's 1974 novel was a good idea, though. So by gosh, by golly and by rote, director Kimberly Peirce has taken a crack at it, and here we are.

In the wake of the original film headlining Sissy Spacek, there followed a disastrous 1988 Broadway musical, a 1999 big-screen sequel, "The Rage: Carrie 2," and a 2002 TV movie on NBC. Troubled, naive Carrie White, humiliatingly splattered at the senior prom by a bucket of blood, now ranks in the remake league somewhere between "Anna Karenina" and "Dracula."

Peirce's version, scripted by Lawrence D. Cohen and Roberto Aguirre-Sacasa, stars Chloe Grace Moretz as Carrie and Julianne Moore as her deranged fundamentalist Christian mother, Margaret.

Let's be clear what we mean by deranged: Margaret likes to lock her daughter into a closet to repent whenever she feels the girl has sinned, she refers to breasts as "dirty pillows" and she nearly killed Carrie at birth with a pair of scissors.

Peirce's religious imagery includes reproducing one of the earlier film's famous scenes in which Carrie directs a drawer full of cutlery at her mother, who's then stuck onto a door like the arrow-riven St. Sebastian. Pierce also makes a nod to the novel's use of Tennessee Ernie Ford's gospel classic, "Let the Lower Lights Be Burning."

The plot, set in the present day, remains the same. Carrie does not understand menstruation; her ignorance leads to a mortifying scene in the communal high school showers. A cruel classmate, Chris Hargensen (Portia Doubleday), takes advantage of current technology to capture this on her cellphone and upload it to YouTube.

Kindly gym teacher Ms. Desjardin (Judy Greer) bans Chris from the prom as punishment, and Tommy Ross (Ansel Elgort) breaks through Carrie's shyness to ask her to the dance. Carrie's so happy, she makes her own gown. Chris is so angry, she plots a very public revenge.

In the meantime, though, Carrie discovers her ability to move objects around by directing them with her hands or by just glaring at them. She begins with water jugs and a restroom mirror, moves up to Stickley chairs and her mother, and by the time she's queen of the prom, is ready to unleash mayhem.

Blood, and lots of it, is the leitmotif here. There's so much gore, in fact, that it quickly loses all shock value. What's left is a pretty tame gross-out attempt.

The film contains considerable gory violence, implied premarital sexual activity, disturbing imagery, mature themes, a few uses of profanity and fleeting crass language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.





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Jutta of Thuringia: Today's patroness of Prussia began her life amidst luxury and power but died the death of a simple servant of the poor.
<p>In truth, virtue and piety were always of prime importance to Jutta and her husband, both of noble rank. The two were set to make a pilgrimage together to the holy places in Jerusalem, but her husband died on the way. The newly widowed Jutta, after taking care to provide for her children, resolved to live in a manner utterly pleasing to God. She disposed of the costly clothes, jewels and furniture befitting one of her rank, and became a Secular Franciscan, taking on the simple garment of a religious.
</p><p>From that point her life was utterly devoted to others: caring for the sick, particularly lepers; tending to the poor, whom she visited in their hovels; helping the crippled and blind with whom she shared her own home. Many of the townspeople of Thuringia laughed at how the once-distinguished lady now spent all her time. But Jutta saw the face of God in the poor and felt honored to render whatever services she could.
</p><p>About the year 1260, not long before her death, Jutta lived near the non-Christians in eastern Germany. There she built a small hermitage and prayed unceasingly for their conversion. She has been venerated for centuries as the special patron of Prussia.</p> American Catholic Blog The confessional is not the dry-cleaner’s; it is an encounter with Jesus, with that Jesus who is waiting for us, who is waiting for us as we are.

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