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ON FAITH & MEDIA View Comments

Captain Phillips

By
John P. McCarthy
Source: Catholic News Service


Tom Hanks, left, and Barkhad Abdirahman star in a scene from the movie "Captain Phillips."
Docudramas tend to underwhelm emotionally, intellectually or both. That's not the case with "Captain Phillips" (Columbia), a complex and compassionate film that engrosses from the start and builds inexorably toward a devastating conclusion. Prepare to be hooked.

Considered alongside his 2006 project "United 93," about the airplane that crashed into a Pennsylvania field on 9/11, this movie establishes director Paul Greengrass as a master of the docudrama format. Not only does he skillfully re-create a harrowing maritime ordeal, he keeps the humanity of all those concerned in the foreground. Exhibiting a rare combination of empathy and technical virtuosity, the picture highlights numerous moral dilemmas without passing conclusive judgment on any of them.

Tom Hanks portrays Richard Phillips, the American skipper of a container ship who was kidnapped by Somali pirates off the horn of Africa in 2009. As Phillips and his wife, Andrea (Catherine Keener), drive to the airport from their Vermont home in the first scene, the tension is already profound. Then we're shown male villagers on the coast of Somalia preparing to target vessels in international waters.

When Phillips' command, the Maersk Alabama, leaves Oman with a crew of 20 en route to its first port of call, Mombasa, Kenya—where it will unload humanitarian supplies—an encounter between the two sides becomes inevitable. Mindful of increased pirate activity, Phillips focuses on security, but water hoses constitute his unarmed crew's primary defense.

Led by a skinny man called Muse (Barkhad Abdi), four fishermen-turned-pirates board the Alabama and eventually take Phillips hostage on a lifeboat. A U.S. naval task force responds. Its mission is to intercept the boat before it reaches the Somali coast and Phillips is ransomed for millions of dollars. After a Navy SEAL team arrives, the situation devolves into one of desperation for the Somalis -- and for Phillips.

Being aware of the general outcome doesn't diminish the intensity for viewers. A surprising amount of emotion is wrung from the story and many resonant themes bob to the surface. These motifs cluster around one form of power disparity or another -- economic, military and interpersonal. And the vulnerability of each party is keenly felt at some point.

There are moments when it seems on the verge of striking a triumphal note, but "Captain Phillips" never trumpets American military might. Nor are the Somalis demonized. They're motivation is money, not a terrorist ideology, and they answer to a warlord. For their part, the American forces act at the behest of politicians.

Greengrass and screenwriter Billy Ray, who based the script on Phillips' memoir—written with Stephan Talty—home in on the emotional heart of each scene. Although there's no reason to doubt its accuracy, fealty to the facts, or at least the facts according to Phillips, becomes a secondary concern as artistry supersedes genre distinctions.

Henry Jackman's intrusive score is the only major flaw. By trying to carry too much of the expressive burden, the music threatens to overwhelm the experience. Still, other aspects of the production, such as taut editing and cinematography and sterling acting, diminish the negative impact of the aural onslaught.

Hanks delivers one of his most nuanced performances. Often when interacting with his captors, it's unclear whether Phillips is being wily or considerate, scheming for his release or behaving altruistically. This uncertainty adds another layer of depth. And Abdi's memorable turn as Muse provides a fascinating counterweight to the title character.

"Captain Phillips" leaves the viewer with mixed feelings yet few unanswered questions. Its equanimity and determination to keep everyone's humanity intact, even those who lose their lives, implies that human beings are always the most precious cargo, no matter the circumstances.

Because its fair and empathetic treatment provides a model for processing the events depicted, "Captain Phillips" is probably suitable for older teens, the elements listed below notwithstanding.

The film contains numerous menacing sequences, several violent episodes with nongraphic bloody images, substance abuse, two instances of profanity and three uses of crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.



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Peter and Paul: 
		<strong>Peter (d. 64?)</strong>. St. Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding and the opposition of many to Jesus. Now Peter makes his great confession of faith: "You are the Messiah" (Mark 8:29b). It was one of the many glorious moments in Peter's life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus. 
<p>The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus' death. His name is first on every list of apostles. </p><p>And to Peter only did Jesus say, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven" (Matthew 16:17b-19). </p><p>But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus. </p><p>He generously gave up all things, yet he can ask in childish self-regard, "What are we going to get for all this?" (see Matthew 19:27). He receives the full force of Christ's anger when he objects to the idea of a suffering Messiah: "Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do" (Matthew 16:23b). </p><p>Peter is willing to accept Jesus' doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus's ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17). </p><p><strong>Paul (d. 64?)</strong>. If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul's life when he started preaching that Christ alone can save us. He had been the most Pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate. </p><p>Paul's central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil and from death, humanity must open itself completely to the saving power of Jesus. </p><p>Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God's chosen people, the children of the promise. </p><p>In light of his preaching and teaching skills, Paul's name has surfaced (among others) as a possible patron of the Internet.</p> American Catholic Blog It is absolutely essential that we never forget this critical truth: God’s power is his love. He has no power but love. And his love is all-powerful. Again, God is love—infinite love.

Spiritual Resilience

 
CATHOLIC GREETINGS
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Honored both separately and together, these apostles were probably martyred during the reign of the emperor Nero.

Wedding
Help the bride and groom see their love as a mirror of God’s love.

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St. Josemaría Escrivá
This 20th-century Spanish priest devoted his life to the Work of God.

Summer
Relax! God can find us in the leisure of the day.




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