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ON FAITH & MEDIA View Comments

Cloudy With a Chance of Meatballs 2

By
John Mulderig
Source: Catholic News Service


Animated characters are seen in the movie "Cloudy With Chance of Meatballs 2."
A second helping of colorful fun is served up in the cheerful animated sequel "Cloudy With a Chance of Meatballs 2" (Columbia).

Loosely based, like its 2009 predecessor, on a book by Judi and Ron Barrett, directors Cody Cameron and Kris Pearn's comedy elevates friendship and teamwork over egotism, and re-echoes a familiar—but nonetheless valuable—message about environmental responsibility. Some parents, however, will not appreciate the predictable appearance of a bit of potty humor, or the inclusion in the dialogue of a duo of slightly coarse exclamations rhyming with granola.

Set precisely one minute after the action of the original came to an end, this follow-up kicks off with some bad news for our returning hero, nerdy but endearing Flint Lockwood (voice of Bill Hader).

Flint, the young inventor of the machine that caused so much mayhem the last time out—a device capable of turning water into food—learns that the mechanism, which he thought had been disabled, has, in fact, continued to function and is now producing animals made out of menu items. This information comes to him courtesy of Chester V (voice of Will Forte), the famed scientist and corporate guru (a la Steve Jobs) Flint has long idolized.

Since the hybrid creatures his brainchild is manufacturing are multiplying rapidly, and have the potential to overrun the world, Flint must return to his island-set hometown, Swallow Falls—where he abandoned the gizmo—and try to shut it down for good. He's joined on this quest by his protective dad Tim (voice of James Caan) as well as by his best friend—and potential love interest—TV meteorologist Sam Sparks (voice of Anna Faris).

Flint gets additional backup from a team of other characters familiar to viewers of the first movie: sprightly simian Steve the Monkey (voiced by Neil Patrick Harris), good-hearted doofus Brent (voice of Andy Samberg), muscle-bound police officer Earl Devereaux (voice of Terry Crews) and Sam's imperturbable cameraman Manny (voiced by Benjamin Bratt).

Early on, we discover—though Flint does not—that Chester has a hidden agenda. To fulfill it, he consistently tries to sow discord between Flint and his pals, especially Sam, by exhorting Flint to be a solitary hero.

If Chester isn't what he initially appears to be, neither, it turns out, are the so-called "foodimals" the gang encounters along the way.

Some, like the cheespiders (giant cheeseburgers with French-fry legs) and tacodiles (towering dinosaurs composed of taco shells and fillings), may seem ferocious at first blush. But others, like a plucky little strawberry Sam christens Barry and a host of hug-hungry marshmallows, are quite cuddly —so much so that Sam begins to have second thoughts about Flint's mission to interfere with their creation.

Aside from the few ill-chosen ingredients mentioned above, "Cloudy With a Chance of Meatballs 2" makes a tasty, if not especially substantial, cinematic meal for the whole family.

The film contains a few bathroom-based jokes and a couple of very mild vulgarities. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested.

*****
John Mulderig is on the staff of Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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