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ON FAITH & MEDIA View Comments

Blue Jasmine

By
Joseph McAleer
Source: Catholic News Service


Cate Blanchett and Alec Baldwin star in a scene from the movie "Blue Jasmine."

At his best, Woody Allen is a brilliant writer-director of comedic films as insightful as they are hilarious. But in his latest venture, "Blue Jasmine" (Sony Classics), Allen turns the lights down low, presenting the dark and depressing tale of a crazed woman whose life is spiraling out of control. The grim tone comes as no real surprise, though, since Allen's inspiration here is Tennessee Williams' classic play "A Streetcar Named Desire."

Thus his title character, played by Cate Blanchett, experiences a decline that parallels the deterioration of Williams' doomed heroine Blanche DuBois. Unfortunately, despite a bravura performance by Blanchett, "Blue Jasmine" misfires by trying to derive most of its humor from Jasmine's mental illness -- anything but a laughing matter.

In a story that might have been ripped from the headlines, Jasmine is a Park Avenue socialite fallen on hard times. She had no idea her high-rolling financier husband, Hal (Alec Baldwin), was both a philanderer and a fraud. Hal's Ponzi-like scheme, which destroyed the fortunes of his investors, has landed him in prison and Jasmine on the street. Already delusional and an alcoholic, she suffers a nervous breakdown. With nowhere to turn, Jasmine heads west for San Francisco, to move in with her sister Ginger (Sally Hawkins). It's a risky choice, as Ginger and her ex-husband, Augie (Andrew Dice Clay), invested in Hal's enterprise and lost their life savings, which in turn destroyed their marriage.

To Ginger's credit, she puts familial bonds above past hurts, and shelters Jasmine. But Jasmine's gratitude quickly turns to disgust. She's repelled by Ginger's middle-class lifestyle and, especially, by her beefy mechanic boyfriend, Chili (Bobby Cannavale). As she descends into madness on a diet of vodka and Xanax, Jasmine strikes out in all directions. She makes a stab at self-improvement, taking a receptionist job and computer classes. She also decides to remake Ginger's seemingly happy life, encouraging her to dump Chili and seek a "better" match in respectable salesman Al (Louis C.K.) -- with disastrous results. But Jasmine is not made for hard labor or study, only for shallow appearances.

She finds a potential means of escape in Dwight (Peter Sarsgaard), a wealthy diplomat with political ambitions. Jasmine puts on a good show, concealing her past while presenting herself as an ideal and sophisticated partner. She comes close to pulling it off. In the end, "Blue Jasmine" plays the selfish card. It's every character for him- or herself, seemingly without concern for the welfare of others, least of all Jasmine.

The film contains cohabitation, implied nonmarital sexual activity, an adultery theme and much profane and crude language. The Catholic News Service classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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