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ON FAITH & MEDIA View Comments

Jobs

By
Kurt Jensen
Source: Catholic News Service


Ashton Kutcher and Josh Gad star in a scene from the movie "Jobs."
"Jobs" (Open Road) may not be the worst biographical film ever made. But it certainly earns an unenviable place in the pantheon of lame screen profiles.

Ashton Kutcher, directed by Joshua Michael Stern from a script by Matt Whiteley, portrays Steve Jobs (1955-2011), the founder of the Apple computer empire, as an amoral, monomaniacal tyrant who cheats all who come into contact with him. When he's not abusing co-workers, he's being roundly applauded, in the manner of a Broadway star, on his way to becoming a self-proclaimed technology guru.

The ugly truths about Jobs' self-centered personality have been widely documented. So too has the boardroom battle that briefly ousted him from Apple, only to have him noisily return a few years later, evicting his opponents along the way. That's all here, right down to his annoying habit of always parking in a handicapped spot at corporate headquarters.

No one should expect biographies of highly driven people to show them without flaws or moral compromises. "Jobs," however, fails abysmally at fundamental storytelling.

How did this man get the way he was? It's not here. There's only the outward behavior, which veers wildly between narcissism and schizophrenia.

Especially troubling is the sequence in which Jobs kicks live-in girlfriend Chris-Ann Brennan (Ahna O'Reilly) out of his house simply because she's pregnant and he doesn't want to take any responsibility for the baby.

Some years later, we see the child in question, Lisa (Annika Bertea), sleeping on the couch at Jobs' palatial home. How did she get there? We're left to guess.

When not hectoring colleagues, like the strangely faithful Steve Wozniak (Josh Gad), or cheating his co-founders out of stock options as Apple is about to become a publicly traded corporation, Jobs speaks in aphorisms as inspirational music swells. "How does anybody know what they want if they've never even seen it?" he asks.

By the time he's introducing the iPod, his cult of personality is in full force, and he's emitting platitudes such as "When you can touch somebody's heart, that's limitless."

Rival corporations such as IBM and Microsoft appear only in discussions. At one point, Jobs calls up Bill Gates at Microsoft and curses him for allegedly stealing software ideas.

Whatever these two men's respective places in history may turn out to be, the stultifying "Jobs" sadly gives us no more insight into its chosen subject than it does into his unseen rival.

The film contains cohabitation, two scenes of drug use, a couple of instances of profanity and frequent crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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