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ON FAITH & MEDIA View Comments

Jobs

By
Kurt Jensen
Source: Catholic News Service


Ashton Kutcher and Josh Gad star in a scene from the movie "Jobs."
"Jobs" (Open Road) may not be the worst biographical film ever made. But it certainly earns an unenviable place in the pantheon of lame screen profiles.

Ashton Kutcher, directed by Joshua Michael Stern from a script by Matt Whiteley, portrays Steve Jobs (1955-2011), the founder of the Apple computer empire, as an amoral, monomaniacal tyrant who cheats all who come into contact with him. When he's not abusing co-workers, he's being roundly applauded, in the manner of a Broadway star, on his way to becoming a self-proclaimed technology guru.

The ugly truths about Jobs' self-centered personality have been widely documented. So too has the boardroom battle that briefly ousted him from Apple, only to have him noisily return a few years later, evicting his opponents along the way. That's all here, right down to his annoying habit of always parking in a handicapped spot at corporate headquarters.

No one should expect biographies of highly driven people to show them without flaws or moral compromises. "Jobs," however, fails abysmally at fundamental storytelling.

How did this man get the way he was? It's not here. There's only the outward behavior, which veers wildly between narcissism and schizophrenia.

Especially troubling is the sequence in which Jobs kicks live-in girlfriend Chris-Ann Brennan (Ahna O'Reilly) out of his house simply because she's pregnant and he doesn't want to take any responsibility for the baby.

Some years later, we see the child in question, Lisa (Annika Bertea), sleeping on the couch at Jobs' palatial home. How did she get there? We're left to guess.

When not hectoring colleagues, like the strangely faithful Steve Wozniak (Josh Gad), or cheating his co-founders out of stock options as Apple is about to become a publicly traded corporation, Jobs speaks in aphorisms as inspirational music swells. "How does anybody know what they want if they've never even seen it?" he asks.

By the time he's introducing the iPod, his cult of personality is in full force, and he's emitting platitudes such as "When you can touch somebody's heart, that's limitless."

Rival corporations such as IBM and Microsoft appear only in discussions. At one point, Jobs calls up Bill Gates at Microsoft and curses him for allegedly stealing software ideas.

Whatever these two men's respective places in history may turn out to be, the stultifying "Jobs" sadly gives us no more insight into its chosen subject than it does into his unseen rival.

The film contains cohabitation, two scenes of drug use, a couple of instances of profanity and frequent crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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