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ON FAITH & MEDIA View Comments

Pacific Rim

By
John P. McCarthy
Source: Catholic News Service


Charlie Hunnam and Rinko Kikuchi star in a scene from the movie "Pacific Rim."
Anyone with a hankering for a 21st-century Godzilla movie, or anxiously awaiting the next "Transformers" installment, will cheer the advent of "Pacific Rim" (Warner Bros.).

Those not clamoring for either of the above yet amenable to an escapist sci-fi spectacle (also available in 3-D and Imax) should also welcome it.

The only major content pitfalls are intermittent bad language and the genre's usual blind spot concerning the destruction and suffering endured prior to someone or something saving the day. Unnerving rather than morally inappropriate, the action is too intense for children.

In the very near future, a breach at the bottom of the Pacific Ocean becomes a portal for alien monsters redolent of Godzilla, the mutant marauder of 1950s Japanese cinema. The first wave of Kaiju, Japanese for "giant beast," attacks San Francisco, Manila and Mexico's Baja Peninsula.

The world's armies eventually repel them using tanks and aircraft, but it's obvious a new kind of weapon is needed. So nations band together to construct huge robots called Jaegers, after the German word for fighters. Humans operate the machines, yet to fully control them the minds of two pilots must be melded through a neural bridge.

In an early scene, Raleigh Becket (Charlie Hunnam) and his brother Yancy (Diego Klattenhoff) take their Jaeger into battle off the coast of Alaska. When they disobey orders and rescue a fishing vessel, their mission goes tragically awry and Raleigh quits the pilot corps. Five years later, world leaders decide to decommission the Jaegers and build a wall to protect mankind.

The soldier in charge of the Jaeger program, Stacker Pentecost (Idris Elba), enlists Raleigh's help in a last-ditch plan to stop the increasingly destructive incursions using the four remaining robots. From a Hong Kong base, Chinese, Russian and Australian teams, along with Raleigh and an untested female pilot Mako Mori (Rinko Kikuchi), try to seal the breach with a nuclear warhead.

The fate of everyone on earth rests in the hands of a small group of intrepid soldiers and engineers. Comic relief is provided by Dr. Newton Geiszler (Charlie Day), a whiny scientist who attempts a mind meld between a human and a Kaiju. Meaningful human interactions are woven into the story -- for example, testosterone-fueled friction amongst rival pilots and romance between Raleigh and Mako-but they're incidental.

"Pacific Rim" is primarily interested in our fascination with monsters, machines and mayhem. And there's no one better to imagine fantasy, fear and fisticuffs on a massive scale than Mexican filmmaker Guillermo del Toro, the genius behind the "Hellboy" movies and critically acclaimed titles such as "Pan's Labyrinth" and "The Devil's Backbone."

For his most commercial project to date, del Toro collaborated with Industrial Light & Magic ("Star Wars") to fashion special effects that often trigger awe. The overall design is dominated by steel and iron -- even the Kaiju appear more synthetic than organic -- which contributes to the film's dark look. Constant rainfall and setting the majority of sequences at night on the surface of, or beneath, the sea accentuates the murkiness. Still, it's difficult to gainsay the stunning visuals.

Del Toro and co-screenwriter Travis Beacham take a minimalist approach to exposition, doling out information with a breezy confidence that discourages questions. Whether everything passes scientific muster, the shortage of details makes for a smoother ride. That said, any glossing over of the incalculable devastation and loss of life that occurs en route to civilization being saved is troubling.

Using the selfless heroism of the principal combatants to highlight the strength of the human spirit constitutes action-movie boilerplate. A slightly less common theme is the solidarity exhibited by the peoples and governments of the world when a common enemy surfaces.

Undoubtedly, mankind coming together and using technology to thwart an alien invasion is a positive thing. In reality, however, it's much more probable that men will use killing machines like Jaegers against one another. We may flock to summer movies to forget about real-life problems for a short time, but there's no escaping the fact that this scenario is more frightening than computer-generated Kaiju rising from a virtual sea.

The film contains much intense but bloodless sci-fi violence between robots and alien creatures, brief sexual banter and occasional crude and profane language. Possibly acceptable for older teens. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.



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Alphonsus Liguori: 
		<p>Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.</p>
		<p>In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.</p>
		<p>At the University of Naples he received, at the age of 16, a doctorate in both canon and civil law by acclamation, but she oon gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular (parish) missions, hearing confessions, forming Christian groups. </p>
		<p>He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted, after a while, by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. </p>
		<p>Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples, preaching popular missions. </p>
		<p>He was made bishop (after trying to reject the honor) at 66 and at once instituted a thorough reform of his diocese. </p>
		<p>His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but a royal official, with the connivance of a high Redemptorist official, changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. </p>
		<p>At 71 he was afflicted with rheumatic pains which left incurable bending of his neck; until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. </p>
		<p>Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His <i>Glories of Mary</i> is one of the great works on that subject, and his book <i>Visits to the Blessed Sacrament</i> went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.</p>
American Catholic Blog Those who want to participate more fully in salvation history are comforted by the fact that Jesus wants to walk with us in our suffering and wants to break bread to give us strength on our way.

 
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