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ON FAITH & MEDIA View Comments

Turbo

By
Joseph McAleer
Source: Catholic News Service


Turbo, center, voiced by Ryan Reynolds, is shown in a scene from the animated movie "Turbo."
Aesop's fable of the tortoise and the hare gets a Formula One makeover in "Turbo" (DreamWorks), a rollicking 3-D animated comedy about a garden snail whose wish for super-speed is unexpectedly granted.

Directed and co-written by newcomer David Soren, "Turbo" is a warmhearted family adventure that champions the underdog in the spirit of Rocky Balboa.

In the tomato patch of a suburban Los Angeles home lives a colony of snails, whose daily regimen is to harvest the ripest of fruit for consumption, while avoiding predators like birds, lawnmowers and obnoxious kids. It's a mundane existence from which Theo (voice of Ryan Reynolds) longs to escape.

Theo's passion is speed, and he commandeers the homeowner's VCR at night to watch Grand Prix racing, especially the exploits of champion driver Guy Gagne (voice of Bill Hader).

He takes to heart Guy's mantra, "No dream's too big and no dreamer's too small," much to the chagrin of Theo's more practical-minded brother snail, Chet (voice of Paul Giamatti).

Watching the cars zooming along the freeway one evening, Theo is sucked into the engine of a souped-up drag racer. Doused with chemicals, he undergoes a physical transformation a la Spider-Man. Suddenly, he's capable of speeds exceeding 200 mph -- and adopts a new moniker, Turbo.

Turbo's superpowers are put to good use when he chases a crow that has snatched Chet. He saves his brother, but they find themselves in a down-and-out strip mall anchored by the Dos Bros Tacos shack, run by brothers Angelo (voice of Luis Guzman) and Tito (voice of Michael Pena).

Sensible Angelo manages the failing business, while lazy Tito schemes for new customers. When the snails drop into his lap, he's delighted, as he "races" snails in his spare time. But Turbo is no ordinary snail now, and his super-speed shocks Tito ("Santa Maria!" he exclaims, in the film's sole reference to Christianity) and inspires him to dream big.

Against Angelo's wishes, Tito rallies his fellow shopowners to join him on a cross-country odyssey to enter Turbo in the Indianapolis 500, where he will be pitted against his idol, Guy.

Joining Turbo as his pit crew are a rout of eccentric but similar-minded snails with names like Whiplash (voice of Samuel L. Jackson), Burn (voice of Maya Rudolph), and Skid Mark (voice of Ben Schwartz).

What ensues is a tale of two brothers, human and escargot, and how chasing a seemingly impossible dream strengthens the bonds of love and trust.

Chet, like Angelo, is a realist, concerned for his brother's safety and mental health.

"What will happen if you wake up tomorrow and your powers are gone?" he asks.

"Then I better make the most of today," Turbo replies.

Indeed he does, and this Little Mollusk That Could roars around the track to a thumping soundtrack which includes -- naturally -- Survivor's "Eye of the Tiger" theme from "Rocky III."

Cartoonish action sequences involving menacing birds and car crashes may frighten the smallest youngsters, but "Turbo" is silly and innocent fun for all ages.

The film contains a few perilous situations. The Catholic News Service classification is A-I -- general patronage. The Motion Picture Association of America rating is PG -- parental guidance suggested. Some material may not be suitable for children.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Bernard of Clairvaux: Man of the century! Woman of the century! You see such terms applied to so many today—“golfer of the century,” “composer of the century,” “right tackle of the century”—that the line no longer has any punch. But Western Europe's “man of the twelfth century,” without doubt or controversy, has to be Bernard of Clairvaux. Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, reformer of a monastic Order, Scripture scholar, theologian and eloquent preacher: any one of these titles would distinguish an ordinary man. Yet Bernard was all of these—and he still retained a burning desire to return to the hidden monastic life of his younger days. 
<p>In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles and some 30 young friends followed him into the monastery. Within four years a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. The valley was soon renamed Clairvaux, the valley of light. </p><p>His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, he would be the first to let them know. </p><p>Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope. </p><p>The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, however, were not those of Abbot Bernard, and the project ended as a complete military and moral disaster. </p><p>Bernard felt responsible in some way for the degenerative effects of the crusade. This heavy burden possibly hastened his death, which came August 20, 1153.</p> American Catholic Blog One of the things that we need to remember is that we’re preaching Jesus, not the institutional Church. It’s easy to get caught up in the rules and regulations of the institution and forget that we are saved not by the Church but by the person of Jesus or the Church as the body of Christ.

 
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