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ON FAITH & MEDIA View Comments

Monsters University

By
Joseph McAleer
Source: Catholic News Service


Animated characters appear in the movie "Monsters University."
Your friendly neighborhood monsters are back. This time, they're heading to college and screaming up a storm in "Monsters University" (Disney), a 3-D animated prequel to the 2001 hit "Monsters, Inc."

This hilarious sendup of academia provides the backstory to key characters. It also reinforces familiar but important messages for young people (and their parents): Make friends, work together, study hard, and apply your unique talents for the greater good.

A prequel is never easy, as the audience already knows what has become of the main characters, best friends Mike Wazowski (voice of Billy Crystal), a lime-green eyeball, and James P. "Sully" Sullivan (voice of John Goodman), a purple bearlike creature.

Director Dan Scanlon meets the challenge with dozens of new characters (cue the merchandising) and a slapstick-filled script (by Scanlon, Robert Baird and Daniel Gerson) that offers a sanitized cross between "National Lampoon's Animal House" and "Revenge of the Nerds."

For the uninitiated, the city of Monstropolis is powered by the energy gleaned from screaming human children, frightened by the monsters that appear in their bedrooms at night. Scream-inducing talent must be developed, hence the elite School of Scaring at Monsters U.

Founded in 1313, the university is committed to "the relentless pursuit of monster potential," according to its mission statement. "Scaring is the true measure of the monster," intones Dean Hardscrabble (voice of Helen Mirren), a formidable flying centipede.

Mike, bullied as a child because of his small stature, is determined to succeed. He cracks the books and rises to the top of Scaring 101 class. He's the opposite of Sully, a fun-loving popular guy who gained admission as a legacy; his father was a famous "scarer."

The two lock horns in class and are thrown out of the program. Eager for a second chance, Mike discovers the Scare Games, a rumble organized by the college's fraternities to see who's the meanest and most menacing.

To enter, Mike must join a fraternity, but none will have him, not the athletes of Jaws Theta Chi (JOX) or the meanies of Gamma Roar Roar (GRR). Only Ozzma Kappa (OK) will take him in.

As fraternities go, OK is the Island of Misfit Toys, whose relentlessly cheerful members embrace their motto ("I'm OK!") and would rather sit around drinking cocoa than be scary. But victory in the games would mean readmission to the School of Scaring. So with Sully on board, Mike inspires his frat mates to reach for the top.

Preceding "Monsters University" is a charming short film from Pixar, "The Blue Umbrella," which explores love among parasols on a rainy city street. Both films are clean and wholesome fun for the entire family.

The Catholic News Service classification is A-I -- general patronage. The Motion Picture Association of America rating is G -- general audiences. All ages admitted.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Alphonsus Liguori: 
		<p>Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.</p>
		<p>In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.</p>
		<p>At the University of Naples he received, at the age of 16, a doctorate in both canon and civil law by acclamation, but she oon gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular (parish) missions, hearing confessions, forming Christian groups. </p>
		<p>He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted, after a while, by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. </p>
		<p>Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples, preaching popular missions. </p>
		<p>He was made bishop (after trying to reject the honor) at 66 and at once instituted a thorough reform of his diocese. </p>
		<p>His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but a royal official, with the connivance of a high Redemptorist official, changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. </p>
		<p>At 71 he was afflicted with rheumatic pains which left incurable bending of his neck; until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. </p>
		<p>Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His <i>Glories of Mary</i> is one of the great works on that subject, and his book <i>Visits to the Blessed Sacrament</i> went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.</p>
American Catholic Blog Those who want to participate more fully in salvation history are comforted by the fact that Jesus wants to walk with us in our suffering and wants to break bread to give us strength on our way.

 
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