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ON FAITH & MEDIA View Comments

Monsters University

By
Joseph McAleer
Source: Catholic News Service


Animated characters appear in the movie "Monsters University."
Your friendly neighborhood monsters are back. This time, they're heading to college and screaming up a storm in "Monsters University" (Disney), a 3-D animated prequel to the 2001 hit "Monsters, Inc."

This hilarious sendup of academia provides the backstory to key characters. It also reinforces familiar but important messages for young people (and their parents): Make friends, work together, study hard, and apply your unique talents for the greater good.

A prequel is never easy, as the audience already knows what has become of the main characters, best friends Mike Wazowski (voice of Billy Crystal), a lime-green eyeball, and James P. "Sully" Sullivan (voice of John Goodman), a purple bearlike creature.

Director Dan Scanlon meets the challenge with dozens of new characters (cue the merchandising) and a slapstick-filled script (by Scanlon, Robert Baird and Daniel Gerson) that offers a sanitized cross between "National Lampoon's Animal House" and "Revenge of the Nerds."

For the uninitiated, the city of Monstropolis is powered by the energy gleaned from screaming human children, frightened by the monsters that appear in their bedrooms at night. Scream-inducing talent must be developed, hence the elite School of Scaring at Monsters U.

Founded in 1313, the university is committed to "the relentless pursuit of monster potential," according to its mission statement. "Scaring is the true measure of the monster," intones Dean Hardscrabble (voice of Helen Mirren), a formidable flying centipede.

Mike, bullied as a child because of his small stature, is determined to succeed. He cracks the books and rises to the top of Scaring 101 class. He's the opposite of Sully, a fun-loving popular guy who gained admission as a legacy; his father was a famous "scarer."

The two lock horns in class and are thrown out of the program. Eager for a second chance, Mike discovers the Scare Games, a rumble organized by the college's fraternities to see who's the meanest and most menacing.

To enter, Mike must join a fraternity, but none will have him, not the athletes of Jaws Theta Chi (JOX) or the meanies of Gamma Roar Roar (GRR). Only Ozzma Kappa (OK) will take him in.

As fraternities go, OK is the Island of Misfit Toys, whose relentlessly cheerful members embrace their motto ("I'm OK!") and would rather sit around drinking cocoa than be scary. But victory in the games would mean readmission to the School of Scaring. So with Sully on board, Mike inspires his frat mates to reach for the top.

Preceding "Monsters University" is a charming short film from Pixar, "The Blue Umbrella," which explores love among parasols on a rainy city street. Both films are clean and wholesome fun for the entire family.

The Catholic News Service classification is A-I -- general patronage. The Motion Picture Association of America rating is G -- general audiences. All ages admitted.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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