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ON FAITH & MEDIA View Comments

Monsters University

By
Joseph McAleer
Source: Catholic News Service


Animated characters appear in the movie "Monsters University."
Your friendly neighborhood monsters are back. This time, they're heading to college and screaming up a storm in "Monsters University" (Disney), a 3-D animated prequel to the 2001 hit "Monsters, Inc."

This hilarious sendup of academia provides the backstory to key characters. It also reinforces familiar but important messages for young people (and their parents): Make friends, work together, study hard, and apply your unique talents for the greater good.

A prequel is never easy, as the audience already knows what has become of the main characters, best friends Mike Wazowski (voice of Billy Crystal), a lime-green eyeball, and James P. "Sully" Sullivan (voice of John Goodman), a purple bearlike creature.

Director Dan Scanlon meets the challenge with dozens of new characters (cue the merchandising) and a slapstick-filled script (by Scanlon, Robert Baird and Daniel Gerson) that offers a sanitized cross between "National Lampoon's Animal House" and "Revenge of the Nerds."

For the uninitiated, the city of Monstropolis is powered by the energy gleaned from screaming human children, frightened by the monsters that appear in their bedrooms at night. Scream-inducing talent must be developed, hence the elite School of Scaring at Monsters U.

Founded in 1313, the university is committed to "the relentless pursuit of monster potential," according to its mission statement. "Scaring is the true measure of the monster," intones Dean Hardscrabble (voice of Helen Mirren), a formidable flying centipede.

Mike, bullied as a child because of his small stature, is determined to succeed. He cracks the books and rises to the top of Scaring 101 class. He's the opposite of Sully, a fun-loving popular guy who gained admission as a legacy; his father was a famous "scarer."

The two lock horns in class and are thrown out of the program. Eager for a second chance, Mike discovers the Scare Games, a rumble organized by the college's fraternities to see who's the meanest and most menacing.

To enter, Mike must join a fraternity, but none will have him, not the athletes of Jaws Theta Chi (JOX) or the meanies of Gamma Roar Roar (GRR). Only Ozzma Kappa (OK) will take him in.

As fraternities go, OK is the Island of Misfit Toys, whose relentlessly cheerful members embrace their motto ("I'm OK!") and would rather sit around drinking cocoa than be scary. But victory in the games would mean readmission to the School of Scaring. So with Sully on board, Mike inspires his frat mates to reach for the top.

Preceding "Monsters University" is a charming short film from Pixar, "The Blue Umbrella," which explores love among parasols on a rainy city street. Both films are clean and wholesome fun for the entire family.

The Catholic News Service classification is A-I -- general patronage. The Motion Picture Association of America rating is G -- general audiences. All ages admitted.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

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