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ON FAITH & MEDIA View Comments

Man of Steel

By
John Mulderig
Source: Catholic News Service


Amy Adams and Henry Cavill star in a scene from the movie "Man of Steel."
"Man of Steel" (Warner Bros.), director Zack Snyder's take on the familiar narrative of Superman, has the makings of an engaging drama and features thematic elements that viewers of faith in particular can appreciate.

But this 3-D adventure's positive potential winds up being squandered in favor of endless scenes of high-powered brawling and the pyrotechnics of innumerable explosions.

We all know the basic outlines of the tale: Born on distant Krypton, as an infant the iconic comic book hero (Henry Cavill) is sent to Earth by his parents (Russell Crowe and Ayelet Zurer) so that he can escape his doomed home planet's imminent destruction. Landing in the American heartland, he's adopted by the Kents (Kevin Costner and Diane Lane) who instill positive values and try to protect his secret.

In the version at hand, screenwriter David S. Goyer's script weaves back and forth in time to fill us in on these facts even as investigative reporter -- and future love interest -- Lois Lane (Amy Adams) is hot on the trail of the adult Superman's true identity. Though she's ultimately ambivalent about the consequences of unmasking the mild-mannered drifter -- his career as Lois' colleague still lies in the future -- intergalactic events overtake her.

General Zod (Michael Shannon), an old enemy of Superman's father Jor-El, arrives from space and threatens humanity with annihilation unless Superman surrenders to him. Flashbacks have already shown us Zod's fascist tendencies and his failed coup against the lawful government of Krypton. Ironically, the sentence of exile Zod and his confederates received as punishment following their defeat saved them from perishing in Krypton's apocalypse.

Zod's ultimatum brings the obvious parallels between Superman and Jesus to the fore, and neither Goyer nor Snyder shows any reluctance to highlight them. As he ponders whether to sacrifice himself to save the human race, Superman visits a church and seeks the advice of a clergyman. During their conversation, he stands against the backdrop of a stained-glass window showing Jesus at prayer in the garden of Gethsemane.

Dialogue reveals in passing that Superman has reached the symbolically significant age of 33. And, as he launches himself into flight at one point, the superhero extends his arms in the manner of Christ on the cross.

Along with these theological flourishes, "Man of Steel" also includes plot details that touch on real-life moral issues. Thus Zod is committed to a form of eugenics that arose on Krypton in the lead-up to its disintegration. Under this scheme, children were bred to fulfill a predetermined social role and their lives before birth were spent not in their mothers' wombs, but in an artificial atmosphere within which they were nurtured en masse.

Superman's parents were completely opposed to this system, and saw to it that Superman became the first child on Krypton in many years born in the natural way. Their clashing views on this subject constituted one of the sources of conflict between Zod and Jor-El.

Flash forward, and Zod's motivation in tracking Superman down is shown to be connected to his efforts to perpetuate the race of their vanished planet by a return to his favored method of social and genetic engineering.

All of this might have been explored at some length had there not been a huge budget for special effects to expend. Or perhaps there was the lurking fear that adolescent boys would be bored by such subtleties.

Whatever the cause, all human interest the picture initially contains yields, in the end, to pure chaotic spectacle. Superman and his adversaries hurl each other about; skyscrapers are leveled and oil trucks ignited. Then it's on to more of the same in a different locale.

Oh, well, as they say on Krypton, it was nice while it lasted.

The film contains much intense but bloodless violence, a fleeting sexual advance and occasional crude and crass language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Pedro de San José Betancur: Central America claimed its first saint with the canonization of Pedro de San José Betancur by Pope John Paul II in Guatemala City on July 30, 2002. Known as the "St. Francis of the Americas," Pedro de Betancur is the first saint to have worked and died in Guatemala. 
<p>Calling the new saint an “outstanding example” of Christian mercy, the Holy Father noted that St. Pedro practiced mercy “heroically with the lowliest and the most deprived.” Speaking to the estimated 500,000 Guatemalans in attendance, the Holy Father spoke of the social ills that plague the country today and of the need for change. </p><p>“Let us think of the children and young people who are homeless or deprived of an education; of abandoned women with their many needs; of the hordes of social outcasts who live in the cities; of the victims of organized crime, of prostitution or of drugs; of the sick who are neglected and the elderly who live in loneliness,” he said in his homily during the three-hour liturgy. </p><p>Pedro very much wanted to become a priest, but God had other plans for the young man born into a poor family on Tenerife in the Canary Islands. Pedro was a shepherd until age 24, when he began to make his way to Guatemala, hoping to connect with a relative engaged in government service there. By the time he reached Havana, he was out of money. After working there to earn more, he got to Guatemala City the following year. When he arrived he was so destitute that he joined the bread line that the Franciscans had established. </p><p>Soon, Pedro enrolled in the local Jesuit college in hopes of studying for the priesthood. No matter how hard he tried, however, he could not master the material; he withdrew from school. In 1655 he joined the Secular Franciscan Order. Three years later he opened a hospital for the convalescent poor; a shelter for the homeless and a school for the poor soon followed. Not wanting to neglect the rich of Guatemala City, Pedro began walking through their part of town ringing a bell and inviting them to repent. </p><p>Other men came to share in Pedro's work. Out of this group came the Bethlehemite Congregation, which won papal approval after Pedro's death. A Bethlehemite sisters' community, similarly founded after Pedro's death, was inspired by his life of prayer and compassion. </p><p>He is sometimes credited with originating the Christmas Eve <i>posadas</i> procession in which people representing Mary and Joseph seek a night's lodging from their neighbors. The custom soon spread to Mexico and other Central American countries. </p><p>Pedro was canonized in 2002.</p> American Catholic Blog We sometimes try to do everything on our own, forgetting that the Lord wants to help us. Let's never be afraid to admit that we are weak and can't do things on our own. St. Paul gives us a great example: "On my own behalf I will not boast, except of my weaknesses" (2 Corinthians 12:5).


 
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