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ON FAITH & MEDIA View Comments

Man of Steel

By
John Mulderig
Source: Catholic News Service


Amy Adams and Henry Cavill star in a scene from the movie "Man of Steel."
"Man of Steel" (Warner Bros.), director Zack Snyder's take on the familiar narrative of Superman, has the makings of an engaging drama and features thematic elements that viewers of faith in particular can appreciate.

But this 3-D adventure's positive potential winds up being squandered in favor of endless scenes of high-powered brawling and the pyrotechnics of innumerable explosions.

We all know the basic outlines of the tale: Born on distant Krypton, as an infant the iconic comic book hero (Henry Cavill) is sent to Earth by his parents (Russell Crowe and Ayelet Zurer) so that he can escape his doomed home planet's imminent destruction. Landing in the American heartland, he's adopted by the Kents (Kevin Costner and Diane Lane) who instill positive values and try to protect his secret.

In the version at hand, screenwriter David S. Goyer's script weaves back and forth in time to fill us in on these facts even as investigative reporter -- and future love interest -- Lois Lane (Amy Adams) is hot on the trail of the adult Superman's true identity. Though she's ultimately ambivalent about the consequences of unmasking the mild-mannered drifter -- his career as Lois' colleague still lies in the future -- intergalactic events overtake her.

General Zod (Michael Shannon), an old enemy of Superman's father Jor-El, arrives from space and threatens humanity with annihilation unless Superman surrenders to him. Flashbacks have already shown us Zod's fascist tendencies and his failed coup against the lawful government of Krypton. Ironically, the sentence of exile Zod and his confederates received as punishment following their defeat saved them from perishing in Krypton's apocalypse.

Zod's ultimatum brings the obvious parallels between Superman and Jesus to the fore, and neither Goyer nor Snyder shows any reluctance to highlight them. As he ponders whether to sacrifice himself to save the human race, Superman visits a church and seeks the advice of a clergyman. During their conversation, he stands against the backdrop of a stained-glass window showing Jesus at prayer in the garden of Gethsemane.

Dialogue reveals in passing that Superman has reached the symbolically significant age of 33. And, as he launches himself into flight at one point, the superhero extends his arms in the manner of Christ on the cross.

Along with these theological flourishes, "Man of Steel" also includes plot details that touch on real-life moral issues. Thus Zod is committed to a form of eugenics that arose on Krypton in the lead-up to its disintegration. Under this scheme, children were bred to fulfill a predetermined social role and their lives before birth were spent not in their mothers' wombs, but in an artificial atmosphere within which they were nurtured en masse.

Superman's parents were completely opposed to this system, and saw to it that Superman became the first child on Krypton in many years born in the natural way. Their clashing views on this subject constituted one of the sources of conflict between Zod and Jor-El.

Flash forward, and Zod's motivation in tracking Superman down is shown to be connected to his efforts to perpetuate the race of their vanished planet by a return to his favored method of social and genetic engineering.

All of this might have been explored at some length had there not been a huge budget for special effects to expend. Or perhaps there was the lurking fear that adolescent boys would be bored by such subtleties.

Whatever the cause, all human interest the picture initially contains yields, in the end, to pure chaotic spectacle. Superman and his adversaries hurl each other about; skyscrapers are leveled and oil trucks ignited. Then it's on to more of the same in a different locale.

Oh, well, as they say on Krypton, it was nice while it lasted.

The film contains much intense but bloodless violence, a fleeting sexual advance and occasional crude and crass language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Paul Miki and Companions: Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. 
<p>Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” </p><p>When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862.</p> American Catholic Blog By way of analogy, we are taught that we all have the same sun shining on us and we all have the same rain falling on us. It is how we deal with sun and rain, how we deal with the happy and the not-so-happy things of life that causes our interior weather. Basically, we do it to ourselves.

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