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ON FAITH & MEDIA View Comments

The Internship

By
John P. McCarthy
Source: Catholic News Service


Owen Wilson and Vince Vaughn star in a scene from the movie "The Internship."
Director Shawn Levy's comedy "The Internship" (Fox) has a topical premise along with two likable stars. Humor and inventiveness, on the other hand, are in short supply.

Adding insult to comedic injury, the belabored effort has enough bad language and offensive material to cancel out its pertinent message concerning the virtues of adaptability and perseverance, especially during a difficult economic period.

Vince Vaughn and Owen Wilson play Billy McMahon and Nick Campbell, middle-aged watch salesmen who suddenly find themselves unemployed and with little to show for their years of enthusiastic peddling. Evidently, now that most everybody carries an electronic device that displays the time, the demand for watches has cratered.

Moreover, Billy and Nick may be skilled shills, yet their computer illiteracy makes them virtual dinosaurs in the digital age.

At a loss for how to carry on professionally and personally, they apply for the highly competitive internship program at corporate giant Google. It's the domain of tech-savvy college-age kids, but Billy and Nick are chosen for diversity's sake -- precisely because they don't fit the typical profile.

Arriving at Google's Silicon Valley campus, the duo bands together with three socially awkward whizzes in a competition to see which team of interns will be offered paying jobs at summer's end.

Essentially a long advertisement for Google, "The Internship" is rarely laugh-out-loud funny and is chock-full of inevitabilities. These include a plethora of movie references, a rollicking sports sequence, romance for Nick -- who woos Dana Sims (Rose Byrne), a senior Google employee -- and a night on the town that enables the old dogs to show the young pups how to party.

Working from a script by Vaughn and Jared Stern, Levy strains to wring humor from the generational and cultural divides that separate Billy and Nick from the other wannabe "Googlers."

The movie is partially redeemed by its upbeat message about self-actualization in the face of rampant obsolescence caused by seismic shifts in the economic landscape. Were it not for the steady stream of vulgarity and off-color references, it could serve as a guide to successful career reinvention.

That said, Vaughn and Wilson are among the most appealing of the many actors routinely portraying children in grown men's bodies. A cameo by Will Ferrell, the poster boy for sophomoric screen antics, is a reminder of how much cruder "The Internship" might have been.

Technology may be advancing by leaps and bounds -- and, ideally, the workforce along with it -- but film comedies seem stuck in the Stone Age.

The film contains an implied premarital encounter, several uses of profanity, at least one rough term, frequent crude and crass language, considerable innuendo and passing approval of a same-sex relationship. The Catholic News Service classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.



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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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