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ON FAITH & MEDIA View Comments

The Internship

By
John P. McCarthy
Source: Catholic News Service


Owen Wilson and Vince Vaughn star in a scene from the movie "The Internship."
Director Shawn Levy's comedy "The Internship" (Fox) has a topical premise along with two likable stars. Humor and inventiveness, on the other hand, are in short supply.

Adding insult to comedic injury, the belabored effort has enough bad language and offensive material to cancel out its pertinent message concerning the virtues of adaptability and perseverance, especially during a difficult economic period.

Vince Vaughn and Owen Wilson play Billy McMahon and Nick Campbell, middle-aged watch salesmen who suddenly find themselves unemployed and with little to show for their years of enthusiastic peddling. Evidently, now that most everybody carries an electronic device that displays the time, the demand for watches has cratered.

Moreover, Billy and Nick may be skilled shills, yet their computer illiteracy makes them virtual dinosaurs in the digital age.

At a loss for how to carry on professionally and personally, they apply for the highly competitive internship program at corporate giant Google. It's the domain of tech-savvy college-age kids, but Billy and Nick are chosen for diversity's sake -- precisely because they don't fit the typical profile.

Arriving at Google's Silicon Valley campus, the duo bands together with three socially awkward whizzes in a competition to see which team of interns will be offered paying jobs at summer's end.

Essentially a long advertisement for Google, "The Internship" is rarely laugh-out-loud funny and is chock-full of inevitabilities. These include a plethora of movie references, a rollicking sports sequence, romance for Nick -- who woos Dana Sims (Rose Byrne), a senior Google employee -- and a night on the town that enables the old dogs to show the young pups how to party.

Working from a script by Vaughn and Jared Stern, Levy strains to wring humor from the generational and cultural divides that separate Billy and Nick from the other wannabe "Googlers."

The movie is partially redeemed by its upbeat message about self-actualization in the face of rampant obsolescence caused by seismic shifts in the economic landscape. Were it not for the steady stream of vulgarity and off-color references, it could serve as a guide to successful career reinvention.

That said, Vaughn and Wilson are among the most appealing of the many actors routinely portraying children in grown men's bodies. A cameo by Will Ferrell, the poster boy for sophomoric screen antics, is a reminder of how much cruder "The Internship" might have been.

Technology may be advancing by leaps and bounds -- and, ideally, the workforce along with it -- but film comedies seem stuck in the Stone Age.

The film contains an implied premarital encounter, several uses of profanity, at least one rough term, frequent crude and crass language, considerable innuendo and passing approval of a same-sex relationship. The Catholic News Service classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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