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ON FAITH & MEDIA View Comments

Epic

By
John Mulderig
Source: Catholic News Service


A slug named Mub, voiced by Aziz Ansari, and MK, voiced by Amanda Seyfried, are seen in the animated movie "Epic."
Though some perilous interludes and the onscreen -- albeit mild -- demise of at least one prominent character might make it too scary for the littlest members of the family, director Chris Wedge's pleasant 3-D animated fantasy "Epic" (Fox) provides appropriate viewing for just about everyone else.

Building on a premise that bears comparison with that of Hayao Miyazaki's far superior -- but also much darker -- fable "Spirited Away" (2001), the collaborative script magically transports its heroine to a miniature, previously unobserved, world within nature. Like the more menacing landscape of Miyazaki's film, this Lilliputian cosmos teems with anthropomorphized animals and plants.

Said heroine, 17-year-old Mary Katherine (voice of Amanda Seyfried) -- M.K. for short -- soon discovers that things are as unsettled at this level of existence as they are in the more familiar surroundings that tower over it. The armed champions of growth and life in the forest, known as Leafmen, are locked in battle with the dark forces of decay, the Boggans.

M.K. finds herself drawn into the conflict when the Leafmen's sovereign, Queen Tara (voice of Beyonce Knowles), entrusts her with a mission that could determine its ultimate outcome. In her quest to fulfill this vital charge, M.K. gains the protection of the Leafmen's gallant leader Ronin (voiced by Colin Farrell) but likewise the enmity of the Boggans' hateful commander Mandrake (voiced by Christoph Waltz).

Another of M.K.'s newfound companions is Ronin's protege, youthful warrior Nod (voice of Josh Hutcherson). Though Nod's freewheeling ways make him an initially unreliable ally for his fellow Leafmen, they don't prevent M.K. from falling for him.

With some of its characters drawn from William Joyce's book "The Leaf Men and the Brave Good Bugs" -- Joyce is also credited as one of the film's five scriptwriters -- this cheerful journey into the undergrowth sends innocuous messages about environmental stewardship, teamwork and responsibility. There's also some familial bonding via M.K.'s ultimately appreciative interaction with her stereotypically absent-minded dad, Professor Bomba (voiced by Jason Sudeikis).

Details of the plot might hint at some pantheistic overtones; Queen Tara, for example, is portrayed not only as the Leafmen's liege lady but as the source of their life-giving, and life-restoring, power. Still, she's really more Mother Nature than goddess Gaia. As a whole, the personification of natural elements seems intended to excite children's interest and sympathy rather than to impart any nonscriptural belief.

Though the impact of Wedge's picture falls well short of the promise contained in its overly ambitious -- perhaps ill-advised -- title, it does have its strengths as well as flaws. In particular, some lovely imagery compensates for various hit-or-miss attempts at humor.

The film contains potentially frightening clashes and themes involving death. The Catholic News Service classification is A-I -- general patronage. The Motion Picture Association of America rating is PG -- parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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