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ON FAITH & MEDIA View Comments

After Earth

By
John Mulderig
Source: Catholic News Service


Jaden Smith and Will Smith star in a scene from the movie "After Earth."
You can't go home again. So, at least, the title of a 1940 novel by Thomas Wolfe admonishes us. That's a bit of advice the characters in the grueling sci-fi adventure "After Earth" (Columbia) -- not to mention the real-life folks behind this plodding project -- would have done well to heed.

Set 1,000 years after humans have been forced to evacuate their environmentally despoiled home planet -- get the message? -- director and co-writer (with Gary Whitta) M. Night Shyamalan's coming-of-age drama finds its two leads inadvertently revisiting this crazy old world by way of a crash landing during an intergalactic military mission.

Needless to say they don't exactly get a warm welcome.

While the absence of homo sapiens has permitted nature to return to a flourishing state, it's now full of people-averse predators. That's bad news for Gen. Cypher Raige (Will Smith) and, even more so, as things develop, for his teen son, Kitai -- played by Smith's real-life son, Jaden.

What with their downed spacecraft scattered all over the once-again-wild landscape -- gosh darn those destructive meteor showers! -- and the rest of its crew dead, and Dad temporarily disabled ... well, the only way out of this pickle is for Kitai to embark on a maturity-earning quest to retrieve the signal beam that represents the surviving duo's only hope of rescue.

It's not a journey on which most viewers will enjoy accompanying him. Think lions and tigers and bears sounded bad? How about poisonous leeches, a polluted atmosphere requiring inhaler hits every few hours and a ticked-off raptor with the approximate wingspan of a 707? As for a purely fictional breed of snarling monsters that prey on human fear -- called the Ursa -- the less said about them the better.

The filial relationship at the heart of the proceedings -- Cypher allowed Kitai to tag along on the expedition in the first place so the two could bond -- is ultimately characterized by self-sacrificing love. This, despite the emotional conflict resulting from a family tragedy we glimpse in flashbacks.

But the warrior code by which Cypher lives -- and which he strives to instill in Kitai -- seems to have more in common with Zen Buddhism than with the values promoted in Scripture.

Thus Cypher repeatedly insists that Kitai become intensely focused on, aware of, and at one with his surroundings. And the only way to overcome those pesky Ursa is to "ghost," that is, to render yourself entirely free of fear.

The script's glib portrayal of the bonds uniting veterans, moreover, will strike at least some moviegoers as either jingoistic or exploitative.

The film contains much action violence, some of it bloody, gory medical images, a stifled crude term and a few mildly crass expressions. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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