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ON FAITH & MEDIA View Comments

Fast & Furious 6

By
John Mulderig
Source: Catholic News Service


Paul Walker, Dwayne Johnson and Vin Diesel star in a scene from the movie "Fast & Furious 6."
The title-shifting franchise that now gives us "Fast & Furious 6" (Universal) may be unreliable where the use of definite articles and the representation of conjunctions are concerned. But its underlying recipe is far more predictable.

So it's unlikely that potential audience members really need a review to tell them that director Justin Lin has turned out yet another barroom brawl of a movie. Or that screenwriter Chris Morgan's script conjures up a teenage boy's vision of the good life, an adolescent "la dolce vita" unencumbered by such killjoy detritus as stop signs and speed limits.

Those tiresome markers of conventionality have never bothered the crew of law-flouting underground car racers who make up the recurring characters of this series. And yes, their endless run-ins with the authorities may have left them on the lam from justice. But at least, as our current adventure begins, they're living out their respective exiles in glamorous places (whence the heavy-duty product placement, in early scenes, for the tourism board of the Canary Islands).

The funds keeping them high on the hog, devotees will remember, were liberated from the coffers of bad guys during their last collective caper, staged down in colorful but corrupt Rio de Janeiro. Rio, Gran Canaria. ... Oh, it's a giddy whirl!

Still, America being home and all, it would be nice to be rehabilitated.

Well, gather round boys and girls because Federal Agent Luke Hobbs (Dwayne Johnson) has just the proposition you've been waiting for: Help him thwart the civilization-threatening schemes of criminal mastermind Owen Shaw (Luke Evans) -- who uses hotrods to speed his heists of top-secret military equipment -- and Uncle Sam will dole out pardons to everyone.

Just in case team leaders Dom Toretto (Vin Diesel) and Brian O'Conner (Paul Walker) should require further inducement, Agent Hobbs has come armed with photos -- recent photos! -- of Dom's presumed-dead love interest, Letty Ortiz (Michelle Rodriguez). Far from taking the Long Nap, it turns out, Letty is alive and well -- a case of amnesia perhaps excepted -- and serving as Shaw's No. 2.

Time to cut to the chase or, in this case, the well-orchestrated series of chases that constitute the very essence of the exercise. Sit back and thrill to the sight of muscle cars flashing and zooming their way through the streets of London, leaving those stodgy double-decker buses far behind.

Lin softens the prevailing tone of grunting machismo with the occasional flourish of vague religiosity. Thus the cross Dom wears around his neck becomes a symbol of his bond with Letty, and the wrap-up includes a grace over backyard barbecue.

Yet the self-determined code which these ostensible heroes substitute for civil obedience -- it seems to center on loyalty to their self-created "family" -- is morally dubious and certainly not for the impressionable.

The film contains murky moral values, considerable stylized violence including a scene of torture, cohabitation, partial nudity, a few uses of profanity, at least one rough term, much crude and crass language and an obscene gesture. The Catholic News Service classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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