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ON FAITH & MEDIA View Comments

Fast & Furious 6

By
John Mulderig
Source: Catholic News Service


Paul Walker, Dwayne Johnson and Vin Diesel star in a scene from the movie "Fast & Furious 6."
The title-shifting franchise that now gives us "Fast & Furious 6" (Universal) may be unreliable where the use of definite articles and the representation of conjunctions are concerned. But its underlying recipe is far more predictable.

So it's unlikely that potential audience members really need a review to tell them that director Justin Lin has turned out yet another barroom brawl of a movie. Or that screenwriter Chris Morgan's script conjures up a teenage boy's vision of the good life, an adolescent "la dolce vita" unencumbered by such killjoy detritus as stop signs and speed limits.

Those tiresome markers of conventionality have never bothered the crew of law-flouting underground car racers who make up the recurring characters of this series. And yes, their endless run-ins with the authorities may have left them on the lam from justice. But at least, as our current adventure begins, they're living out their respective exiles in glamorous places (whence the heavy-duty product placement, in early scenes, for the tourism board of the Canary Islands).

The funds keeping them high on the hog, devotees will remember, were liberated from the coffers of bad guys during their last collective caper, staged down in colorful but corrupt Rio de Janeiro. Rio, Gran Canaria. ... Oh, it's a giddy whirl!

Still, America being home and all, it would be nice to be rehabilitated.

Well, gather round boys and girls because Federal Agent Luke Hobbs (Dwayne Johnson) has just the proposition you've been waiting for: Help him thwart the civilization-threatening schemes of criminal mastermind Owen Shaw (Luke Evans) -- who uses hotrods to speed his heists of top-secret military equipment -- and Uncle Sam will dole out pardons to everyone.

Just in case team leaders Dom Toretto (Vin Diesel) and Brian O'Conner (Paul Walker) should require further inducement, Agent Hobbs has come armed with photos -- recent photos! -- of Dom's presumed-dead love interest, Letty Ortiz (Michelle Rodriguez). Far from taking the Long Nap, it turns out, Letty is alive and well -- a case of amnesia perhaps excepted -- and serving as Shaw's No. 2.

Time to cut to the chase or, in this case, the well-orchestrated series of chases that constitute the very essence of the exercise. Sit back and thrill to the sight of muscle cars flashing and zooming their way through the streets of London, leaving those stodgy double-decker buses far behind.

Lin softens the prevailing tone of grunting machismo with the occasional flourish of vague religiosity. Thus the cross Dom wears around his neck becomes a symbol of his bond with Letty, and the wrap-up includes a grace over backyard barbecue.

Yet the self-determined code which these ostensible heroes substitute for civil obedience -- it seems to center on loyalty to their self-created "family" -- is morally dubious and certainly not for the impressionable.

The film contains murky moral values, considerable stylized violence including a scene of torture, cohabitation, partial nudity, a few uses of profanity, at least one rough term, much crude and crass language and an obscene gesture. The Catholic News Service classification is L -- limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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