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ON FAITH & MEDIA View Comments

Iron Man 3

By
John Mulderig
Source: Catholic News Service


A a scene from the movie "Iron Man 3."
Given that his first appearance in print dates back to 1963, the comics-based superhero of "Iron Man 3" (Disney) may be said to be turning 50 this year. Perhaps a midlife crisis is to blame for the lack of freshness and charm that mark the latest addition to this blockbuster screen franchise -- or perhaps other factors are at fault.

Certainly, the personal advancement that could previously be traced in Iron Man's alter ego and inventor -- billionaire Tony Stark (Robert Downey Jr.) -- has in some respects stalled.

As opening flashbacks to 1999 remind us, Stark was once a booze-swilling, commitment-free playboy. Then his assistant Pepper Potts (Gwyneth Paltrow) won his heart. Yet, while their relationship, cemented in the first sequel, continues to be exclusive, the two are now shown to be living together without benefit of City Hall or clergy.

The latest strain on their yet-to-be-hallowed union arises when Stark's reckless battle with a mysterious, bin Laden-like terrorist known as the Mandarin (Ben Kingsley) endangers Pepper's life and sends Stark himself into temporary exile.

The anxiety attacks Stark begins to experience while on the lam -- partly inspired by events recounted in "Marvels' The Avengers" (2012) -- leave him questioning his gadgetry-dependent persona as Iron Man. This introduces one of the few substantive themes that director Shane Black's film -- which he co-wrote with Drew Pearce -- tarries to explore. Namely, the range of moral and immoral uses to which advanced technology can be turned.

Similar ethical ambiguities can be seen at work in the lives of two promising scientists gone bad: Stark's long-ago girlfriend of one night's standing, biochemist Maya Hansen (Rebecca Hall), and lab-nerd-turned-ladies'-man Aldrich Killian (Guy Pearce). These two, it turns out, are somehow in cahoots with the Mandarin, though just what they're up to is not initially made clear.

Like the touching friendship Stark strikes up with a bullied schoolboy (Ty Simpkins) while on the run, the brief examination of serious issues his newly developed sense of panic initiates gets muscled out of view by serial gunplay and explosions.

So where does it all lead? Why, to the highly flammable deck of an oil tanker, of course.

The film contains much action violence with some gore, cohabitation, an off-screen nonmarital sexual encounter, at least one use of profanity and occasional crude and crass language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Cornelius: 
		<p>There was no pope for 14 months after the martyrdom of St. Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. St. Cyprian, a friend of Cornelius, writes that Cornelius was elected pope "by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men." </p>
		<p>The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. </p>
		<p>In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the "relapsed" to be restored to the Church with the usual "medicines of repentance." </p>
		<p>The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. </p>
		<p>A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. </p>
		<p>Cornelius died as a result of the hardships of his exile in what is now Civitavecchia (near Rome). <br /> </p>
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