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ON FAITH & MEDIA View Comments

Oblivion

By
John Mulderig
Source: Catholic News Service


Olga Kurylenko and Tom Cruise star in a scene from the movie "Oblivion."
Large-scale landscapes and shiny gadgets make for arresting visuals in the science fiction epic "Oblivion" (Universal). But director Joseph Kosinski's emotionally shallow adaptation of his own graphic novel is further undermined by logical lapses and some dubious philosophizing.

While mature moviegoers may shrug off the amateur metaphysics of Karl Gajdusek's script easily enough, taken together with its ethical complexities -- difficult to probe for fear of spoilers -- they make this convoluted dystopian drama wholly unsuitable for young or impressionable viewers.

Protagonist Jack Harper (Tom Cruise) does his best to fill us in: It's 2077; 60 years ago invading aliens known as Scavengers shattered the moon and almost conquered Earth. Though they failed, the consequences of lunar fragmentation and worldwide combat made global warming seem like meteorological chump change. Fortunately, humanity managed to find itself a new home on Saturn's moon Titan.

So what's Jack, a trained technician, doing back on the home planet? Along with a navigator named Victoria (Andrea Riseborough), Jack has been dispatched to tend machinery that allows the folks on Titan to continue harvesting Earth's natural resources, especially water. A romantic as well as professional pair, Jack and Victoria lead a cozy, placid life under the watchful guidance of mission control.

All of that begins to change with the unexpected arrival of Julia (Olga Kurylenko), an astronaut from the days before the intergalactic war. Her crash landing draws an unexpected and troubling response from Jack's superiors.

Jack's peace of mind is further disturbed by his encounter with a group of guerilla freedom fighters. Beech (Morgan Freeman), their chief, challenges the inquisitive repairman to test the version of history mission control has long been feeding him.

The far end of Jack's journey of discovery offers audiences some self-sacrificing heroics and a resolution that sees pride-based blasphemy receive its comeuppance. Yet potentially troubling questions about the relationship of physical and spiritual identity also are thrown into the mix. And the revelation of Julia's true role makes Jack's initial domestic situation retrospectively problematic.

Well-grounded audience members may succeed in winnowing through all these elements. But they may also wind up asking themselves whether the material at hand justifies so much prudential effort.

The film contains an objectively immoral living arrangement, a scene of sensuality with shadowy rear and partial nudity, a couple of uses of profanity, at least one rough term and a smattering of crude and crass language. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

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Mulderig is on the staff of Catholic News Service.



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Antônio de Sant’Anna Galvão: God’s plan in a person’s life often takes unexpected turns which become life-giving through cooperation with God’s grace. 
<p>Born in Guarantingueta near São Paulo (Brazil), Antônio attended the Jesuit seminary in Belem but later decided to become a Franciscan friar. Invested in 1760, he made final profession the following year and was ordained in 1762. </p><p>In São Paulo, he served as preacher, confessor and porter. Within a few years he was appointed confessor to the Recollects of St. Teresa, a group of nuns in that city. He and Sister Helena Maria of the Holy Spirit founded a new community of sisters under the patronage of Our Lady of the Conception of Divine Providence. Sister Helena Maria’s premature death the next year left Father Antônio responsible for the new congregation, especially for building a convent and church adequate for their growing numbers. </p><p>He served as novice master for the friars in Macacu and as guardian of St. Francis Friary in São Paulo. He founded St. Clare Friary in Sorocaba. With the permission of his provincial and the bishop, he spent his last days at the Recolhimento de Nossa Senhora da Luz, the convent of the sisters’ congregation he had helped establish. </p><p>He was beatified in Rome on October 25, 1998, and canonized in 2007.</p> American Catholic Blog Christians must realize that the Christian faith is a love affair between God and man. Not just a simple love affair: It is a passionate love affair. God so loved man that he became man himself, died on a cross, was raised from the dead by the Father, ascended into heaven—and all this in order to bring man back to himself, to that heaven which he had lost through his own fault. —Catherine de Hueck Doherty

 
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