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ON FAITH & MEDIA View Comments

Jurassic Park

By
Gerri Pare
Source: Catholic News Service


A scene from the 1993 movie "Jurassic Park," now rereleased with 3-D effects.
Moviegoers are in for some extreme excitement if they venture within the terrifying boundaries of "Jurassic Park" (Universal), now rereleased with 3-D effects.

Steven Spielberg directs the mother of all monster movies from Michael Crichton's best-selling novel, detailing what happens after genetically re-created dinosaurs break loose in a theme park and see two young children and assorted adults as tasty treats.

The first hour is almost humdrum, simply an atmospheric buildup to what everyone knows will happen: the dinos running amuck and puny humans running for their lives.

This is a movie where action speaks much louder than words and, as such, dialogue and characterizations are weak. It's the special effects that are mighty.

And spectacular they are. The six species of dinosaurs look incredibly realistic and the ravenous shrieks they emit will raise goose bumps on your goose bumps.

Spielberg handles the death scenes gingerly (undoubtedly to avoid an R rating and win a more profitable PG-13) and victims are usually done in behind bushes, fogged-up windows or off-screen.

The menace to the two kids (Joseph Mazzello and Ariana Richards), however, is really scary in scene after scene and would definitely give children nightmares. In fact, the movie becomes such a terrifying horror film, it may be too intense even for a few teens and adults although most should be able to handle the high-velocity thrills.

With such a premium placed on the rampaging monsters, it is actually the group shots of peaceful dinos that are enchanting. Cinematography is top-draw, with the Hawaiian island of Kauai lushly standing in for the Costa Rican island setting of the bizarre Jurassic Park.

Humor is well-used as much-needed comic relief with some wry remarks coming from maudlin mathematician Jeff Goldblum. Theme park developer Richard Attenborough and romantically involved scientists Laura Dern and Sam Neill round out the cast, but they are mostly props in the plot.

The underlying moral question -- whether science has the right to tinker with the natural laws without regard to consequences -- is paid lip service in phony-sounding dialogue, although the answer seems clear in serene closing shots of birds soaring over the ocean.

But for most of the movie it is the dino that soars and roars in this larger-than-life thriller.

Due to much intense menace to children and several stylized scenes of violent death, the Catholic News Service classification is A-II -- adults and adolescents. The Motion Picture Association of America Rating is PG-13 -- parents are strongly cautioned. Some material may be inappropriate for children under 13.

*****
Pare is retired director of the U.S. Conference of Catholic Bishops' Office for Film and Broadcasting.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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