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ON FAITH & MEDIA View Comments

Phantom

By
John Mulderig
Source: Catholic News Service


David Duchovny stars in a scene from the movie "Phantom."
Set primarily on a Soviet submarine in the midst of the Cold War, writer-director Todd Robinson's "Phantom" (RCR) pits a crew of seasoned sailors against a handful of the KGB's most ruthless bad guys.

His drama also implicitly contrasts the Christian faith adhered to by at least some of the former with the cynical atheism prevailing among the latter.

Robinson's speculative thriller plays off one of the most mysterious incidents in the long struggle between East and West: the 1968 sinking of K-129, a nuclear-armed Soviet sub whose loss has never been fully explained. His screenplay presents a possible scenario of what might have preceded—and caused—the disaster.

The plot centers on honorable but troubled Capt. Demi (Ed Harris). The son of a distinguished World War II-era naval commander, Demi's own career has been blighted by an incident we initially glimpse only in strobe-lit flashbacks.

On the verge of retirement, Demi is entrusted with a final mission, one seemingly designed to humiliate him. He's ordered to take the helm of an obsolete, diesel-fueled clunker, and steer it through its final voyage.

Accompanying him will be a group of unwanted guests: intelligence operatives led by steel-willed Agent Bruni (David Duchovny).

Demi's dislike of Bruni and his ilk turns to suspicion after he discovers that Bruni is bent on a high-stakes clandestine operation that may or may not have been sanctioned by Moscow. As he and Bruni struggle for control of the creaky vessel, with its vast destructive power, the lower ranks are forced to choose sides.

Comparisons between this dive and 1990's "The Hunt for Red October" are perhaps inevitable; they are unlikely to prove advantageous for Robinson. In fact, this routine military exercise sometimes feels like a warmed-over version of that Sean Connery gripper.

"Phantom" can be honored, though, for its exploration of the nature of heroism. And viewers of faith will be pleased—if not, perhaps, entirely satisfied -- by its sporadic showcasing of Demi's frayed but enduring ties to the Russian Orthodox Church. While Bruni is motivated by a narrow and fanatical patriotism, Demi's broader humanism can be read as an outgrowth of his Christian beliefs.

The film contains some gory violence and intense gunplay, a suicide, fleeting semi-graphic sexual activity, a couple of uses of profanity, at least one rough term and occasional crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Conrad of Parzham: Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. 
<p>His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city’s shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. </p><p>At first some of the other friars were jealous that such a young friar held this important job. Conrad’s patience and holy life overcame their doubts. As porter he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. </p><p>Conrad’s helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. </p><p>Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. </p><p>Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934.</p> American Catholic Blog The Resurrection is neither optimism nor idealism; it is truth. Atheism proclaims the tomb is full; Christians know it is empty.

 
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