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ON FAITH & MEDIA View Comments

Jack the Giant Slayer

By
John Mulderig
Source: Catholic News Service


Sentry Giant, a digitally animated character voiced by Peter Elliott, is seen in the movie "Jack the Giant Slayer."
Faith-tinged and fun, "Jack the Giant Slayer" (Warner Bros.) is director Bryan Singer's 3-D retelling of the classic fairy tale, into which screenwriters Christopher McQuarrie and Dan Studney blend elements of the related story "Jack and the Beanstalk."

The resulting hybrid, which also combines live action and animation, offers teens and their elders a mostly harmless adventure.

Still, the gruesome fates awaiting various bad guys, together with a touch of salty language, make this fable inappropriate fare for the smallest members of its source material's original audience.

We all know Jack (Nicholas Hoult): Absent-minded but goodhearted, he exchanges a perfectly serviceable horse for a handful of purportedly magic beans. In this version, the same trip to the market finds Jack, a mere peasant boy, falling for the plucky Princess Isabelle (Eleanor Tomlinson) who is, in turn, equally taken with him.

Their newfound romance is imperiled, however, when one of the aforesaid legumes shows that it has supernatural qualities after all. Accidentally exposed to water, it suddenly sprouts into a gigantic beanstalk, carrying poor Isabelle aloft to a land of aggressive giants.

Unfortunately for Isabelle, these outsized ogres—led by the two-headed Gen. Fallon (voice of Bill Nighy)—have a taste for human flesh. So a rescue mission is imperative.

In the course of this perilous quest, Jack gains the patronage of a chivalrous nobleman named Elmont (Ewan McGregor) who becomes his patron. But he incurs the displeasure of Roderick (Stanley Tucci), a conniving official in the court of Isabelle's father, King Brahmwell (Ian McShane).

With the cooperation of the guileless king, but much against the princess' own will, slippery Roderick has been angling for an arranged marriage with Isabelle.

In the alternate version of the Middle Ages that provides the setting for "Jack the Giant Slayer," monks and other characters freely, if only incidentally, acknowledge God. They bless themselves at times of danger and offer each other encouragement with such phrases as "May God help you."

Though the details of the overly complicated back story reveal that some monks once dabbled in the "black arts," they are said to have done so only under compulsion. Their successors are now anxious to make up for this lapse by advancing the cause of good—even at the cost of considerable sacrifice. As one of their number puts it, "We owe it to God."

The film contains scenes of bloodless but potentially disturbing violence, brief references to the occult, some mildly scatological humor and a couple of crass terms. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Sharbel Makhluf: Although this saint never traveled far from the Lebanese village of Beka-Kafra, where he was born, his influence has spread widely. 
<p>Joseph Zaroun Makluf was raised by an uncle because his father, a mule driver, died when Joseph was only three. At the age of 23, Joseph joined the Monastery of St. Maron at Annaya, Lebanon, and took the name Sharbel in honor of a second-century martyr. He professed his final vows in 1853 and was ordained six years later. </p><p>Following the example of the fifth-century St. Maron, Sharbel lived as a hermit from 1875 until his death. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers. He followed a strict fast and was very devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Sharbel did so gladly. </p><p>He died in the late afternoon on Christmas Eve. Christians and non-Christians soon made his tomb a place of pilgrimage and of cures. Pope Paul VI beatified him in 1965 and canonized him 12 years later.</p> American Catholic Blog You cannot claim to be ‘for Christ’ and espouse a political cause that implies callous indifference to the needs of millions of human beings and even cooperate in their destruction.

 
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