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ON FAITH & MEDIA View Comments

Dark Skies

By
John Mulderig
Source: Catholic News Service


Josh Hamilton and Kadan Rockett star in a scene from the movie "Dark Skies."
The restrained, but not overly original, thriller "Dark Skies" (Dimension) comes backed by the producers behind the "Paranormal Activity" franchise. And, both for better and worse, it shows.

Thus, writer-director Scott Stewart, like his "Paranormal" counterparts, presents viewers with comparatively little violence; only one passing scene relies, for its effect, on the sight of blood. But some of the proceedings—like the inexplicable rearranging of various kitchen items—feel too familiar, by now, to be scary.

As for the found footage device, Stewart holds off on introducing it, seemingly as long as he dares. But even so, its eventual, seemingly inevitable, appearance is likely to inspire a weary sigh.

The film's premise also feels well-worn: Ordinary suburban couple Lacy (Keri Russell) and Daniel (Josh Hamilton) Barrett and their sons—teen Jessie (Dakota Goyo) and 6-year-old Sam (Kadan Rockett)—are beset by a series of disturbing events.

Baffled and frightened, the parents eventually turn to reclusive conspiracy theorist Edwin Pollard (J.K. Simmons). His explanation indicates that the Barretts have unwittingly drawn the attention of some highly unusual, and potentially dangerous, visitors.

Stewart works into his script the pro-family notion that clan discord—under economic pressure, Lacy and Daniel have been quarreling—assists dark forces. But, with Jessie going through a rebellious phase, Stewart also shows us some adolescent experimentation with drugs, pornography and other forms of sexuality that make his eerie offering unsuitable for kids.

The film contains fleeting gore, brief scenes of sensuality, some involving teens, nongraphic marital lovemaking, a couple of uses of profanity and a smattering of crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Conversion of St. Paul: Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “...entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior. 
<p>One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing. </p><p>From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a). </p><p>Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new. </p><p>So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.</p> American Catholic Blog If you’re confused as to why God would die for you, you either need to rethink your vision of His mercy or of your own worth.

 
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