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ON FAITH & MEDIA View Comments

Identity Thief

By
Adam Shaw
Source: Catholic News Service


Jason Bateman and Melissa McCarthy star in a scene from the movie "Identity Thief."

NEW YORK (CNS)—When Denver family man Sandy Patterson (Jason Bateman) discovers that his identity has been stolen—with huge credit card debts racked up in his name and criminal charges pending against him—it's not surprising that he expects the police to intervene on his behalf.

No such luck, at least in director Seth Gordon's morally murky comedy "Identity Thief" (Universal).

Sadly for Sandy, the titular culprit Diana (Melissa McCarthy) is a resident of Florida, which places her outside the reach of Colorado law enforcement. So it could take years to bring her to justice.

But Sandy's ruined credit rating and reputation have placed his newly secured, high-paying finance job at risk. So he decides to travel down to the Sunshine State, take custody of Diana himself and drag her back to his neck of the woods to put things right.

As it turns out, Sandy gets more trouble than he bargained for: Diana's illegal exploits have drawn the unwelcome attention of Julian (Tip "T.I." Harris) and Marisol (Genesis Rodriguez), a pair of ruthless bounty hunters who quickly decide to target Sandy as well.

Despite an interesting, if slightly unbelievable, premise, Craig Mazin's screenplay offers few fresh jokes. He relies instead on exploitative sight gags and foul language.

Additionally, his script seems to wink at theft in situations far removed from those narrow and extreme circumstances within which Judeo-Christian morality might excuse it. Stealing a loaf of bread to feed your starving family is one thing. Using your unappreciative ex-boss' credit card to fund a night of high living in a five-star resort, as Sandy eventually does, is something else entirely.

Do unto others as others have done unto you is, after all, anything but a golden rule.

The film contains skewed moral values, much slapstick and other violence, considerable sexual content including a semi-graphic nonmarital encounter, off-screen masturbation and brief rear nudity, occasional profanity, frequent rough and crude language and an obscene gesture. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Adam Shaw is a guest reviewer for Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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