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ON FAITH & MEDIA View Comments

Quartet

By
Joseph McAleer
Source: Catholic News Service


Billy Connolly, Maggie Smith, Tom Courtenay and Pauline Collins star in a scene from the movie "Quartet."
Dustin Hoffman steps behind the camera for his directorial debut with "Quartet" (Weinstein), a comedy-drama about musical artists who face the ultimate curtain call: a date with the Grim Reaper.

Based on the play by Ronald Harwood (who also wrote the screenplay), "Quartet" casts senior citizens in the same warm and fuzzy glow as last year's "The Best Exotic Marigold Hotel." Amid the gags and catfights, however, lie serious reflections on the challenges of aging and a reminder to embrace the talents of our still-vital elderly.

Beecham House in the picturesque English countryside is a home for retired singers and musicians. As such, it's a haven for eccentrics and outsize egos, ringing true Bette Davis' famous observation, "Old age is not for sissies."

Impresario Cedric Livingston (Michael Gambon) corrals the residents to put on a fundraiser every year on composer Giuseppe Verdi's birthday. His dream is to reunite four legendary opera singers who once performed the "Quartet" from Verdi's "Rigoletto."

"It would be as if Maria Callas made her comeback," he predicts.

The ensemble is made up of newly arrived, acid-tongued diva Jean Horton (Maggie Smith), her gentle ex-husband Reginald Paget (Tom Courtenay), dotty Cecily Robson (Pauline Collins), who's in the early stages of dementia, and randy rogue Wilfred Bond (Billy Connolly). Wilf, as he's known, is forever flirting with the young staff.

All of the singers are keen for the reunion, except Jean, who fears stepping into the spotlight again. "My gift deserted me," she tells Reginald.

"It deserted us all," he says. "It's called life."

Jean has an ulterior motive: to reconcile with Reginald, whom she abandoned for an affair with a rival tenor. She regrets the indiscretion, but Reginald is still bitter.

"I wanted a dignified senility," he muses. "Fat chance now that she's here."

Still, the show must go on, and nothing tempts an aging performer more than the smell of greasepaint and the glare of the footlights.

The salty language in "Quartet" and the script's rather juvenile obsession with sex (it's ripe with British euphemisms like "rumpy-pumpy") distract somewhat from the fun of watching the veteran actors perform as well as from the pleasures afforded by the glorious soundtrack.

The film contains sexual innuendo and some profane and rough language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother (August 27), the instructions of Ambrose (December 7) and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Silence is the ability to trust that God is acting, teaching, and using me—even before I perform or after my seeming failures. Silence is the necessary space around things that allows them to develop and flourish without my pushing. God takes it from there.

 
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