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ON FAITH & MEDIA View Comments

Gangster Squad

By
John Mulderig
Source: Catholic News Service


James Carpinello, Sean Penn and Evan Cohen star in a scene from the movie "Gangster Squad."
Early on in the stylish but excessively violent cops-and-robbers tale "Gangster Squad" (Warner Bros.), the villain of the piece—a reptilian gangster played by Sean Penn—has a rival chained to two cars which drive off in opposite directions, tearing the victim in half.

That's a fair tipoff of the mayhem to come which, taken together with the film's murky morality, makes this fact-based drama, directed by Ruben Fleischer, suitable only for the most stalwart adult viewers.

Penn's baddie, Mickey Cohen, is a Brooklyn-bred ex-boxer intent on making 1940s Los Angeles his own. Out to stop him, by any means necessary, is the metropolis' police chief, William Parker (Nick Nolte).

Parker commissions idealistic World War II veteran Sgt. John O'Mara (Josh Brolin) to form the team of the title. Made up, most prominently, of slickster and fellow Sgt. Jerry Wooters (Ryan Gosling), tough African-American officer Coleman Harris (Anthony Mackie) and electronics expert Conwell Keeler (Giovanni Ribisi), the squad will operate outside the law to break Cohen's power.

Along the way to a conclusive shootout that seems to reap as many casualties as a small-scale military operation, Wooters secretly romances—and straightforwardly seduces—Cohen's good-hearted moll Grace Faraday (Emma Stone).

O'Mara and company occasionally express second thoughts about their methods. But screenwriter Will Beall's script, adapted from Paul Lieberman's eponymous book, presents their illegal actions as the only practical solution open to them.

Given Cohen's ruthlessness—he eventually orders a machine-gun attack on O'Mara's home, endangering the upright sergeant's pregnant wife, Connie (Mireille Enos)—the audience is invited to react as viscerally as the characters to his seemingly unstoppable reign of terror. Moviegoers will require maturity and prudence to work through the tangled ethics of the situation—and a strong stomach to endure the wild gunplay and interludes of brutality.

The film contains a vigilantism theme, scenes of gruesome, bloody violence, a premarital situation, brief partial nudity, numerous uses of profanity and much rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

****
John Mulderig is on the staff of Catholic News Service.



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Gregory Grassi and Companions: Christian missionaries have often gotten caught in the crossfire of wars against their own countries. When the governments of Britain, Germany, Russia and France forced substantial territorial concessions from the Chinese in 1898, anti-foreign sentiment grew very strong among many Chinese people. 
<p>Gregory Grassi was born in Italy in 1833, ordained in 1856 and sent to China five years later. Gregory was later ordained Bishop of North Shanxi. With 14 other European missionaries and 14 Chinese religious, he was martyred during the short but bloody Boxer Uprising of 1900. </p><p>Twenty-six of these martyrs were arrested on the orders of Yu Hsien, the governor of Shanxi province. They were hacked to death on July 9, 1900. Five of them were Friars Minor; seven were Franciscan Missionaries of Mary — the first martyrs of their congregation. Seven were Chinese seminarians and Secular Franciscans; four martyrs were Chinese laymen and Secular Franciscans. The other three Chinese laymen killed in Shanxi simply worked for the Franciscans and were rounded up with all the others. Three Italian Franciscans were martyred that same week in the province of Hunan. All these martyrs were beatified in 1946 and were among teh 120 martyrs canonized in 2000.</p> American Catholic Blog It is through the Eucharist that Jesus gives us his Body to eat and his Blood to drink, so that we can dwell in him and he in us. Jesus came to lead us into oneness with him and to help us live a life of oneness with others.

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