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ON FAITH & MEDIA View Comments

Gangster Squad

By
John Mulderig
Source: Catholic News Service


James Carpinello, Sean Penn and Evan Cohen star in a scene from the movie "Gangster Squad."
Early on in the stylish but excessively violent cops-and-robbers tale "Gangster Squad" (Warner Bros.), the villain of the piece—a reptilian gangster played by Sean Penn—has a rival chained to two cars which drive off in opposite directions, tearing the victim in half.

That's a fair tipoff of the mayhem to come which, taken together with the film's murky morality, makes this fact-based drama, directed by Ruben Fleischer, suitable only for the most stalwart adult viewers.

Penn's baddie, Mickey Cohen, is a Brooklyn-bred ex-boxer intent on making 1940s Los Angeles his own. Out to stop him, by any means necessary, is the metropolis' police chief, William Parker (Nick Nolte).

Parker commissions idealistic World War II veteran Sgt. John O'Mara (Josh Brolin) to form the team of the title. Made up, most prominently, of slickster and fellow Sgt. Jerry Wooters (Ryan Gosling), tough African-American officer Coleman Harris (Anthony Mackie) and electronics expert Conwell Keeler (Giovanni Ribisi), the squad will operate outside the law to break Cohen's power.

Along the way to a conclusive shootout that seems to reap as many casualties as a small-scale military operation, Wooters secretly romances—and straightforwardly seduces—Cohen's good-hearted moll Grace Faraday (Emma Stone).

O'Mara and company occasionally express second thoughts about their methods. But screenwriter Will Beall's script, adapted from Paul Lieberman's eponymous book, presents their illegal actions as the only practical solution open to them.

Given Cohen's ruthlessness—he eventually orders a machine-gun attack on O'Mara's home, endangering the upright sergeant's pregnant wife, Connie (Mireille Enos)—the audience is invited to react as viscerally as the characters to his seemingly unstoppable reign of terror. Moviegoers will require maturity and prudence to work through the tangled ethics of the situation—and a strong stomach to endure the wild gunplay and interludes of brutality.

The film contains a vigilantism theme, scenes of gruesome, bloody violence, a premarital situation, brief partial nudity, numerous uses of profanity and much rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

****
John Mulderig is on the staff of Catholic News Service.



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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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