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ON FAITH & MEDIA View Comments

Gangster Squad

By
John Mulderig
Source: Catholic News Service


James Carpinello, Sean Penn and Evan Cohen star in a scene from the movie "Gangster Squad."
Early on in the stylish but excessively violent cops-and-robbers tale "Gangster Squad" (Warner Bros.), the villain of the piece—a reptilian gangster played by Sean Penn—has a rival chained to two cars which drive off in opposite directions, tearing the victim in half.

That's a fair tipoff of the mayhem to come which, taken together with the film's murky morality, makes this fact-based drama, directed by Ruben Fleischer, suitable only for the most stalwart adult viewers.

Penn's baddie, Mickey Cohen, is a Brooklyn-bred ex-boxer intent on making 1940s Los Angeles his own. Out to stop him, by any means necessary, is the metropolis' police chief, William Parker (Nick Nolte).

Parker commissions idealistic World War II veteran Sgt. John O'Mara (Josh Brolin) to form the team of the title. Made up, most prominently, of slickster and fellow Sgt. Jerry Wooters (Ryan Gosling), tough African-American officer Coleman Harris (Anthony Mackie) and electronics expert Conwell Keeler (Giovanni Ribisi), the squad will operate outside the law to break Cohen's power.

Along the way to a conclusive shootout that seems to reap as many casualties as a small-scale military operation, Wooters secretly romances—and straightforwardly seduces—Cohen's good-hearted moll Grace Faraday (Emma Stone).

O'Mara and company occasionally express second thoughts about their methods. But screenwriter Will Beall's script, adapted from Paul Lieberman's eponymous book, presents their illegal actions as the only practical solution open to them.

Given Cohen's ruthlessness—he eventually orders a machine-gun attack on O'Mara's home, endangering the upright sergeant's pregnant wife, Connie (Mireille Enos)—the audience is invited to react as viscerally as the characters to his seemingly unstoppable reign of terror. Moviegoers will require maturity and prudence to work through the tangled ethics of the situation—and a strong stomach to endure the wild gunplay and interludes of brutality.

The film contains a vigilantism theme, scenes of gruesome, bloody violence, a premarital situation, brief partial nudity, numerous uses of profanity and much rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

****
John Mulderig is on the staff of Catholic News Service.



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Katharine Drexel: If your father is an international banker and you ride in a private railroad car, you are not likely to be drawn into a life of voluntary poverty. But if your mother opens your home to the poor three days each week and your father spends half an hour each evening in prayer, it is not impossible that you will devote your life to the poor and give away millions of dollars. Katharine Drexel did that. 
<p>She was born in Philadelphia in 1858. She had an excellent education and traveled widely. As a rich girl, she had a grand debut into society. But when she nursed her stepmother through a three-year terminal illness, she saw that all the Drexel money could not buy safety from pain or death, and her life took a profound turn. </p><p>She had always been interested in the plight of the Indians, having been appalled by what she read in Helen Hunt Jackson’s <i>A Century of Dishonor</i>. While on a European tour, she met Pope Leo XIII and asked him to send more missionaries to Wyoming for her friend Bishop James O’Connor. The pope replied, “Why don’t you become a missionary?” His answer shocked her into considering new possibilities. </p><p>Back home, Katharine visited the Dakotas, met the Sioux leader Red Cloud and began her systematic aid to Indian missions. </p><p>She could easily have married. But after much discussion with Bishop O’Connor, she wrote in 1889, “The feast of St. Joseph brought me the grace to give the remainder of my life to the Indians and the Colored.” Newspaper headlines screamed “Gives Up Seven Million!” </p><p>After three and a half years of training, she and her first band of nuns (Sisters of the Blessed Sacrament for Indians and Colored) opened a boarding school in Santa Fe. A string of foundations followed. By 1942 she had a system of black Catholic schools in 13 states, plus 40 mission centers and 23 rural schools. Segregationists harassed her work, even burning a school in Pennsylvania. In all, she established 50 missions for Indians in 16 states. </p><p>Two saints met when Katharine was advised by Mother Cabrini about the “politics” of getting her Order’s Rule approved in Rome. Her crowning achievement was the founding of Xavier University in New Orleans, the first Catholic university in the United States for African Americans. </p><p>At 77, she suffered a heart attack and was forced to retire. Apparently her life was over. But now came almost 20 years of quiet, intense prayer from a small room overlooking the sanctuary. Small notebooks and slips of paper record her various prayers, ceaseless aspirations and meditation. She died at 96 and was canonized in 2000.</p> American Catholic Blog Our task during these forty days is to examine our lives in light of God’s Word and see where we’ve allowed darkness to creep in, where we’ve taken the bait of the diabolical fisher of men. It’s time to use the sword of the Spirit to cut through his web of deception, to free ourselves from the net that holds us as prey.


 
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