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ON FAITH & MEDIA View Comments

Promised Land

By
John Mulderig
Source: Catholic News Service


Rosemarie DeWitt and Matt Damon star in a scene from the movie "Promised Land."
"Promised Land" (Focus) is a reasonably entertaining message movie about the environmental dangers of drilling for natural gas using a method called hydraulic fracturing—or fracking for short.

To some, fracking represents an easy path to energy independence for the United States—and to vast wealth for those landowners lucky enough to have the proper deposits lurking below their soil. To others, it threatens the ruin of whole swaths of previously healthy countryside through the inevitable contamination of water sources.

On screen, the cards are indisputably stacked in favor of the latter view.

Steve Butler (Matt Damon) and Sue Thomason (Frances McDormand) are a duo of energy company executives out to convince down-on-their-luck farmers in a rural Midwestern town to sell their land to the corporation. Their offer includes a percentage of future profits they glibly promise will transform the townsfolk's lives.

When the pair encounters opposition from Frank Yates (Hal Holbrook), a retired science professor, and from personable environmentalist Dustin Noble (John Krasinski), who launches a fervent campaign to thwart them, Steve begins to have second thoughts. His change of heart is also driven by his attraction to Alice (Rosemarie DeWitt), a local teacher whose regard Steve comes to value.

A gifted cast and smooth direction by Gus Van Sant help to disguise some obvious flaws. These include the homespun, all-too-pat wisdom spouted by Frank—though consummate pro Holbrook, to give him credit, almost pulls these moments off—as well as a late-reel plot twist that's nothing short of paranoid.

Fundamentally, though, there's no escaping the simplistic perspective and unmistakable anti-business bias underlying Damon and Krasinski's script. Moviegoers committed to scriptural values will, of course, appreciate the prioritizing of stewardship over greed. But the proper balance between the two may appear quite different when viewed from a failing Iowa homestead rather than a Malibu beach house.

The film contains about a dozen uses of profanity and much rough and crude language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Mulderig is on the staff of Catholic News Service.





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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Lord, keep me in your care. Guard me in my actions. Teach me to love, and help me to turn to you throughout the day. The world is filled with temptations. As I move through my day, keep me close. May those I encounter feel your loving presence. Lord, be the work of my hands and my heart. Amen.

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