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ON FAITH & MEDIA View Comments

Promised Land

By
John Mulderig
Source: Catholic News Service


Rosemarie DeWitt and Matt Damon star in a scene from the movie "Promised Land."
"Promised Land" (Focus) is a reasonably entertaining message movie about the environmental dangers of drilling for natural gas using a method called hydraulic fracturing—or fracking for short.

To some, fracking represents an easy path to energy independence for the United States—and to vast wealth for those landowners lucky enough to have the proper deposits lurking below their soil. To others, it threatens the ruin of whole swaths of previously healthy countryside through the inevitable contamination of water sources.

On screen, the cards are indisputably stacked in favor of the latter view.

Steve Butler (Matt Damon) and Sue Thomason (Frances McDormand) are a duo of energy company executives out to convince down-on-their-luck farmers in a rural Midwestern town to sell their land to the corporation. Their offer includes a percentage of future profits they glibly promise will transform the townsfolk's lives.

When the pair encounters opposition from Frank Yates (Hal Holbrook), a retired science professor, and from personable environmentalist Dustin Noble (John Krasinski), who launches a fervent campaign to thwart them, Steve begins to have second thoughts. His change of heart is also driven by his attraction to Alice (Rosemarie DeWitt), a local teacher whose regard Steve comes to value.

A gifted cast and smooth direction by Gus Van Sant help to disguise some obvious flaws. These include the homespun, all-too-pat wisdom spouted by Frank—though consummate pro Holbrook, to give him credit, almost pulls these moments off—as well as a late-reel plot twist that's nothing short of paranoid.

Fundamentally, though, there's no escaping the simplistic perspective and unmistakable anti-business bias underlying Damon and Krasinski's script. Moviegoers committed to scriptural values will, of course, appreciate the prioritizing of stewardship over greed. But the proper balance between the two may appear quite different when viewed from a failing Iowa homestead rather than a Malibu beach house.

The film contains about a dozen uses of profanity and much rough and crude language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Mulderig is on the staff of Catholic News Service.



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Joachim and Anne: In the Scriptures, Matthew and Luke furnish a legal family history of Jesus, tracing ancestry to show that Jesus is the culmination of great promises. Not only is his mother’s family neglected, we also know nothing factual about them except that they existed. Even the names <i>Joachim</i> and <i>Anne</i> come from a legendary source written more than a century after Jesus died. 
<p>The heroism and holiness of these people, however, is inferred from the whole family atmosphere around Mary in the Scriptures. Whether we rely on the legends about Mary’s childhood or make guesses from the information in the Bible, we see in her a fulfillment of many generations of prayerful persons, herself steeped in the religious traditions of her people. </p><p>The strong character of Mary in making decisions, her continuous practice of prayer, her devotion to the laws of her faith, her steadiness at moments of crisis, and her devotion to her relatives—all indicate a close-knit, loving family that looked forward to the next generation even while retaining the best of the past. </p><p>Joachim and Anne—whether these are their real names or not—represent that entire quiet series of generations who faithfully perform their duties, practice their faith and establish an atmosphere for the coming of the Messiah, but remain obscure.</p> American Catholic Blog Don’t pretend to be a saint—intend to be one. Bend your knees but never your morals.

 
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