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ON FAITH & MEDIA View Comments

Parental Guidance

By
Kurt Jensen
Source: Catholic News Service


Billy Crystal, Kyle Harrison Breitkopf and Joshua Rush star in a scene from the movie "Parental Guidance."
Though it means well, "Parental Guidance" (Fox) suffers from an excess of potty humor.

Granted, they're family-style potty gags, and every parent of a young child has probably experienced similar incidents to what is portrayed. It's just that such humor is a sign of desperation; it means the filmmakers have no better ideas.

One of the very few performers to handle such material successfully was the late Bernie Mac in his eponymous sitcom. It worked there because first of all, it was a half-hour program, and second, because children out of control in any way made Mac's character affect wounded dignity, do a slow burn or erupt in anger, and he had talented writers and versatile ways of putting this across.

Nothing of the kind here, alas. Director Andy Fickman and screenwriters Lisa Addario and Joe Syracuse, working from an idea of Billy Crystal's (who stars), produce some very stale and predictable ideas in this slow-moving story of grandparents who try to connect with grandchildren they've almost never seen.

Crystal is Artie Decker, who has longed to become a big-league radio announcer but has only gotten as far as calling games for the Fresno Grizzlies, the Triple-A farm team of the San Francisco Giants. For 35 years, he's wanted to work for the Giants, but loses his Fresno job when the team owner decides he's old-fashioned and attracts only older listeners.

At the same time, his daughter, Alice (Marisa Tomei), and son-in-law, Phil (Tom Everett Scott), who live overscheduled lives in Atlanta, have a chance to reconnect romantically on a weeklong sales conference in Hilton Head, S.C., for the "smart homes" Phil designs.

His parents are on a cruise. That means calling in "the other grandparents" -- Artie and Diane (Bette Midler) -- to take care of grandchildren they've not seen in years.

The children are wary of these earthy grandparents and have issues of their own. Aspiring violinist Harper (Bailee Madison), 12, is uncertain whether music is her life's goal; 9-year-old Turner (Joshua Rush) stutters and is bullied in school, and 5-year-old Barker (Kyle Harrison Breitkopf) has an imaginary kangaroo friend named Carl, who makes all his decisions for him.

There's a running gag involving a rude rhyme with Artie's name, and Breitkopf is assigned all the scenes involving scatological matters.

Political incorrectness ensues. Artie can't understand why all Turner's baseball games end in ties and kids stay at the plate until they get a hit, while Diane, a former TV weather girl, enjoys playing an aggressive stage mother to Harper. Barker confuses everyone and nearly stops a performance of the Atlanta Symphony, and Artie unsuccessfully auditions for a job announcing the X Games on ESPN.

Grandparental attention, even the clumsy kind, eventually helps all the children overcome their problems. Special use is made of a recording of the broadcast of Bobby Thomson's dramatic ninth-inning home run that captured the 1951 National League pennant for the then-New York Giants.

The film contains childish scatological humor. The Catholic News Service classification is A-I -- general patronage. The Motion Picture Association of America rating is PG -- parental guidance suggested.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog When we are angry with someone we put up a wall between us and this person. And so we deprive ourselves of that person’s love. Included in this love—which is probably the warmest love you can ever receive—is the love of God. So, I hope when the time is right, you can let the wall come down and let God love you.

Stumble Virtue Vice and the Space Between

 
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