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ON FAITH & MEDIA View Comments

Parental Guidance

By
Kurt Jensen
Source: Catholic News Service


Billy Crystal, Kyle Harrison Breitkopf and Joshua Rush star in a scene from the movie "Parental Guidance."
Though it means well, "Parental Guidance" (Fox) suffers from an excess of potty humor.

Granted, they're family-style potty gags, and every parent of a young child has probably experienced similar incidents to what is portrayed. It's just that such humor is a sign of desperation; it means the filmmakers have no better ideas.

One of the very few performers to handle such material successfully was the late Bernie Mac in his eponymous sitcom. It worked there because first of all, it was a half-hour program, and second, because children out of control in any way made Mac's character affect wounded dignity, do a slow burn or erupt in anger, and he had talented writers and versatile ways of putting this across.

Nothing of the kind here, alas. Director Andy Fickman and screenwriters Lisa Addario and Joe Syracuse, working from an idea of Billy Crystal's (who stars), produce some very stale and predictable ideas in this slow-moving story of grandparents who try to connect with grandchildren they've almost never seen.

Crystal is Artie Decker, who has longed to become a big-league radio announcer but has only gotten as far as calling games for the Fresno Grizzlies, the Triple-A farm team of the San Francisco Giants. For 35 years, he's wanted to work for the Giants, but loses his Fresno job when the team owner decides he's old-fashioned and attracts only older listeners.

At the same time, his daughter, Alice (Marisa Tomei), and son-in-law, Phil (Tom Everett Scott), who live overscheduled lives in Atlanta, have a chance to reconnect romantically on a weeklong sales conference in Hilton Head, S.C., for the "smart homes" Phil designs.

His parents are on a cruise. That means calling in "the other grandparents" -- Artie and Diane (Bette Midler) -- to take care of grandchildren they've not seen in years.

The children are wary of these earthy grandparents and have issues of their own. Aspiring violinist Harper (Bailee Madison), 12, is uncertain whether music is her life's goal; 9-year-old Turner (Joshua Rush) stutters and is bullied in school, and 5-year-old Barker (Kyle Harrison Breitkopf) has an imaginary kangaroo friend named Carl, who makes all his decisions for him.

There's a running gag involving a rude rhyme with Artie's name, and Breitkopf is assigned all the scenes involving scatological matters.

Political incorrectness ensues. Artie can't understand why all Turner's baseball games end in ties and kids stay at the plate until they get a hit, while Diane, a former TV weather girl, enjoys playing an aggressive stage mother to Harper. Barker confuses everyone and nearly stops a performance of the Atlanta Symphony, and Artie unsuccessfully auditions for a job announcing the X Games on ESPN.

Grandparental attention, even the clumsy kind, eventually helps all the children overcome their problems. Special use is made of a recording of the broadcast of Bobby Thomson's dramatic ninth-inning home run that captured the 1951 National League pennant for the then-New York Giants.

The film contains childish scatological humor. The Catholic News Service classification is A-I -- general patronage. The Motion Picture Association of America rating is PG -- parental guidance suggested.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Conversion of St. Paul: Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “...entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior. 
<p>One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing. </p><p>From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a). </p><p>Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new. </p><p>So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.</p> American Catholic Blog If you’re confused as to why God would die for you, you either need to rethink your vision of His mercy or of your own worth.

 
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