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ON FAITH & MEDIA View Comments

Les Miserables

By
Joseph McAleer
Source: Catholic News Service


Hugh Jackman and Anne Hathaway star in "Les Miserables."
If your Christmas wish list includes a lavish, big-budget musical crafted in the classic Hollywood manner, then "Les Miserables" (Universal) is just the ticket.

This rousing entertainment offers something for everyone: soaring anthems, tear-jerking romance, thrilling drama—and a positive portrayal of the Catholic faith.

In fact, this faithful adaptation of the Victor Hugo novel, which was transformed into a worldwide stage sensation by impresario Cameron Mackintosh, is a deeply moral story. Characters rise and fall calling on God for grace and mercy, seeking personal redemption while trying to better the lives of others.

As the central character, ex-convict Jean Valjean (Hugh Jackman), comes to realize, "To love another person is to see the face of God."

Director Tom Hooper ("The King's Speech") paints with an enormous brush and "Les Miserables" is staged on an epic scale, overstuffed with grand set pieces and hundreds of extras. Hooper's fondness for extreme close-ups heightens the emotional wallop, and will likely send some viewers scrambling for tissues.

The labyrinthine story spans two decades in post-revolutionary France and revolves around three characters: Valjean, who breaks his probation and seeks a fresh start; Inspector Javert (Russell Crowe), obsessed with finding Valjean and bringing him to justice; and the doomed Fantine (Anne Hathaway), who sacrifices everything for the care of her out-of-wedlock daughter, Cosette (Isabelle Allen).

The kindness of a Catholic bishop (Colm Wilkinson) convinces Valjean to amend his life. Over time, he changes his identity, becoming the benevolent mayor of a village and a factory owner. When Fantine is unjustly fired from his factory and forced into a life of prostitution, Valjean steps in, promising the now-dying woman that he will raise Cosette as his own.

Cosette has been living with the Thenardiers (Sacha Baron Cohen and Helena Bonham Carter), wicked tavern owners and professional pickpockets. Their collusion with Javert makes for a narrow escape for Valjean.

Years pass, and Cosette has blossomed into a refined young woman (Amanda Seyfried). On a Paris street she meets a young revolutionary, Marius (Eddie Redmayne). It's love at first sight, much to the chagrin of fellow rebel Eponine (Samantha Barks), who happens to be the Thenardiers' daughter.

Can Cosette and Marius' love survive the rising tensions of the mob, as streets are barricaded and weapons drawn? Is Javert closing in on Valjean at long last? "Les Miserables" barrels along to a satisfying climax that is profound in its endorsement of the power of faith.

With little spoken dialogue and 50 songs from composer Claude-Michel Shonberg, and lyricist Herbert Kretzmer, "Les Miserables" is more opera than musical. Fortunately the actors' pipes are up to the challenge, especially Hathaway, whose heartbreaking rendition of the signature tune, "I Dreamed a Dream," is sensational.

The film contains scenes of bloody violence, a prostitution theme, and nongraphic nonmarital sexual activity. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Pio of Pietrelcina: In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. It was the 45th canonization ceremony in Pope John Paul's pontificate. More than 300,000 people braved blistering heat as they filled St. Peter's Square and nearby streets. They heard the Holy Father praise the new saint for his prayer and charity. "This is the most concrete synthesis of Padre Pio's teaching," said the pope. He also stressed Padre Pio's witness to the power of suffering. If accepted with love, the Holy Father stressed, such suffering can lead to "a privileged path of sanctity." 
<p>Many people have turned to the Italian Capuchin Franciscan to intercede with God on their behalf; among them was the future Pope John Paul II. In 1962, when he was still an archbishop in Poland, he wrote to Padre Pio and asked him to pray for a Polish woman with throat cancer. Within two weeks, she had been cured of her life-threatening disease. </p><p>Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. Twice (1898-1903 and 1910-17) his father worked in Jamaica, New York, to provide the family income. </p><p>At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917 he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic. </p><p>On September 20, 1918, as he was making his thanksgiving after Mass, Padre Pio had a vision of Jesus. When the vision ended, he had the stigmata in his hands, feet and side. </p><p>Life became more complicated after that. Medical doctors, Church authorities and curiosity seekers came to see Padre Pio. In 1924 and again in 1931, the authenticity of the stigmata was questioned; Padre Pio was not permitted to celebrate Mass publicly or to hear confessions. He did not complain of these decisions, which were soon reversed. However, he wrote no letters after 1924. His only other writing, a pamphlet on the agony of Jesus, was done before 1924. </p><p>Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a.m. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled. Many of them have said that Padre Pio knew details of their lives that they had never mentioned. </p><p>Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in 1940; a committee began to collect money. Ground was broken in 1946. Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies. This "House for the Alleviation of Suffering" has 350 beds. </p><p>A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like St. Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters. </p><p>One of Padre Pio’s sufferings was that unscrupulous people several times circulated prophecies that they claimed originated from him. He never made prophecies about world events and never gave an opinion on matters that he felt belonged to Church authorities to decide. He died on September 23, 1968, and was beatified in 1999.</p> American Catholic Blog In times of intense loss and grief, we take our place with Mary as she embraces all our grief in her own as she is silently holding in her arms the stark presence of our suffering God in the lifeless body of her Son.

 
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