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ON FAITH & MEDIA View Comments

Les Miserables

By
Joseph McAleer
Source: Catholic News Service


Hugh Jackman and Anne Hathaway star in "Les Miserables."
If your Christmas wish list includes a lavish, big-budget musical crafted in the classic Hollywood manner, then "Les Miserables" (Universal) is just the ticket.

This rousing entertainment offers something for everyone: soaring anthems, tear-jerking romance, thrilling drama—and a positive portrayal of the Catholic faith.

In fact, this faithful adaptation of the Victor Hugo novel, which was transformed into a worldwide stage sensation by impresario Cameron Mackintosh, is a deeply moral story. Characters rise and fall calling on God for grace and mercy, seeking personal redemption while trying to better the lives of others.

As the central character, ex-convict Jean Valjean (Hugh Jackman), comes to realize, "To love another person is to see the face of God."

Director Tom Hooper ("The King's Speech") paints with an enormous brush and "Les Miserables" is staged on an epic scale, overstuffed with grand set pieces and hundreds of extras. Hooper's fondness for extreme close-ups heightens the emotional wallop, and will likely send some viewers scrambling for tissues.

The labyrinthine story spans two decades in post-revolutionary France and revolves around three characters: Valjean, who breaks his probation and seeks a fresh start; Inspector Javert (Russell Crowe), obsessed with finding Valjean and bringing him to justice; and the doomed Fantine (Anne Hathaway), who sacrifices everything for the care of her out-of-wedlock daughter, Cosette (Isabelle Allen).

The kindness of a Catholic bishop (Colm Wilkinson) convinces Valjean to amend his life. Over time, he changes his identity, becoming the benevolent mayor of a village and a factory owner. When Fantine is unjustly fired from his factory and forced into a life of prostitution, Valjean steps in, promising the now-dying woman that he will raise Cosette as his own.

Cosette has been living with the Thenardiers (Sacha Baron Cohen and Helena Bonham Carter), wicked tavern owners and professional pickpockets. Their collusion with Javert makes for a narrow escape for Valjean.

Years pass, and Cosette has blossomed into a refined young woman (Amanda Seyfried). On a Paris street she meets a young revolutionary, Marius (Eddie Redmayne). It's love at first sight, much to the chagrin of fellow rebel Eponine (Samantha Barks), who happens to be the Thenardiers' daughter.

Can Cosette and Marius' love survive the rising tensions of the mob, as streets are barricaded and weapons drawn? Is Javert closing in on Valjean at long last? "Les Miserables" barrels along to a satisfying climax that is profound in its endorsement of the power of faith.

With little spoken dialogue and 50 songs from composer Claude-Michel Shonberg, and lyricist Herbert Kretzmer, "Les Miserables" is more opera than musical. Fortunately the actors' pipes are up to the challenge, especially Hathaway, whose heartbreaking rendition of the signature tune, "I Dreamed a Dream," is sensational.

The film contains scenes of bloody violence, a prostitution theme, and nongraphic nonmarital sexual activity. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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