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ON FAITH & MEDIA View Comments

Red Dawn

By
Kurt Jensen
Source: Catholic News Service


Josh Peck, Josh Hutcherson and Chris Hemsworth star in a scene from the movie "Red Dawn."
Gleefully paranoid, hyperviolent and more than a little racist, the remake "Red Dawn" (FilmDistrict) is a time-waster for the tinfoil hat set.

The 1984 original pitted American youths against invading Russkies, to use the vintage term. It played out against the "Evil Empire" stage of the Cold War—a time when the Soviet Union was actually in decline, but both nations were still aiming considerable nuclear weaponry at each other, as they had done since the 1950s.

This time, director Dan Bradley and co-writers Carl Ellsworth and Jeremy Passmore launch a North Korean air invasion on the Pacific Northwest. The monolithic but clever commies have shut down the whole power grid using some secret technology. So, no TV, Internet or radio communications, except for what can be done with batteries.

Not a problem for a bunch of plucky teens led by ex-soldier Jed (Chris Hemsworth), son of Spokane Police Chief Tom Eckert (Brett Cullen). He and brother Matt (Josh Peck) transform pals Toni (Adrianna Palicki), Robert (Josh Hutcherson), Erica (Isabel Lucas) and Daryl (Connor Cruise)—along with some others -- into a stone-cold militia equally adept as snipers, insurgents and survivalists.

The commandoes nickname themselves the Wolverines, after their high school mascot. The Wolverines torment the occupiers for a good 90 minutes but never manage to overthrow them, since they have neither the requisite numbers nor the necessary firepower. They also deal harshly with collaborators.

Aided by the Russians, the North Koreans, we learn, have parachuted in and overtaken most of the United States except for a portion from Alabama to Arizona, and Michigan to Montana. (In this milieu, they don't mess with Texas.) Evidently, the Mexicans and Canadians aren't coming to anyone's rescue, let alone those Euro-wimps from NATO.

The Koreans are handing out summary executions, and the theme of the picture is laid out when Chief Eckert has a gun held to his head by Captain Lo (Will Yun Lee), the new local prefect.

"I want you to go to war and stop this (expletive)!" Eckert shouts to his sons, whom he knows are hiding in the vicinity, "Or die trying!"

So they fight 'em in the woods, and blow 'em up downtown. The only morality consists of getting the enemy before they get you, and skin color and eye shape largely determine who's evil.

The film contains constant gun violence, occasional gore, racist characterizations, fleeting profanity and pervasive crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.





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Peter Chrysologus: A man who vigorously pursues a goal may produce results far beyond his expectations and his intentions. Thus it was with Peter of the Golden Words, as he was called, who as a young man became bishop of Ravenna, the capital of the empire in the West. 
<p>At the time there were abuses and vestiges of paganism evident in his diocese, and these he was determined to battle and overcome. His principal weapon was the short sermon, and many of them have come down to us. They do not contain great originality of thought. They are, however, full of moral applications, sound in doctrine and historically significant in that they reveal Christian life in fifth-century Ravenna. So authentic were the contents of his sermons that, some 13 centuries later, he was declared a doctor of the Church by Pope Benedict XIII. He who had earnestly sought to teach and motivate his own flock was recognized as a teacher of the universal Church. </p><p>In addition to his zeal in the exercise of his office, Peter Chrysologus was distinguished by a fierce loyalty to the Church, not only in its teaching, but in its authority as well. He looked upon learning not as a mere opportunity but as an obligation for all, both as a development of God-given faculties and as a solid support for the worship of God. </p><p>Some time before his death, St. Peter returned to Imola, his birthplace, where he died around A.D. 450.</p> American Catholic Blog What gives manners their social weight? More than simple etiquette, it’s their message: I am treating you with courtesy because I believe you deserve it. Manners talk respect. It’s not a stretch to hear manners as a small piece of kindness.

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