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ON FAITH & MEDIA View Comments

Red Dawn

By
Kurt Jensen
Source: Catholic News Service


Josh Peck, Josh Hutcherson and Chris Hemsworth star in a scene from the movie "Red Dawn."
Gleefully paranoid, hyperviolent and more than a little racist, the remake "Red Dawn" (FilmDistrict) is a time-waster for the tinfoil hat set.

The 1984 original pitted American youths against invading Russkies, to use the vintage term. It played out against the "Evil Empire" stage of the Cold War—a time when the Soviet Union was actually in decline, but both nations were still aiming considerable nuclear weaponry at each other, as they had done since the 1950s.

This time, director Dan Bradley and co-writers Carl Ellsworth and Jeremy Passmore launch a North Korean air invasion on the Pacific Northwest. The monolithic but clever commies have shut down the whole power grid using some secret technology. So, no TV, Internet or radio communications, except for what can be done with batteries.

Not a problem for a bunch of plucky teens led by ex-soldier Jed (Chris Hemsworth), son of Spokane Police Chief Tom Eckert (Brett Cullen). He and brother Matt (Josh Peck) transform pals Toni (Adrianna Palicki), Robert (Josh Hutcherson), Erica (Isabel Lucas) and Daryl (Connor Cruise)—along with some others -- into a stone-cold militia equally adept as snipers, insurgents and survivalists.

The commandoes nickname themselves the Wolverines, after their high school mascot. The Wolverines torment the occupiers for a good 90 minutes but never manage to overthrow them, since they have neither the requisite numbers nor the necessary firepower. They also deal harshly with collaborators.

Aided by the Russians, the North Koreans, we learn, have parachuted in and overtaken most of the United States except for a portion from Alabama to Arizona, and Michigan to Montana. (In this milieu, they don't mess with Texas.) Evidently, the Mexicans and Canadians aren't coming to anyone's rescue, let alone those Euro-wimps from NATO.

The Koreans are handing out summary executions, and the theme of the picture is laid out when Chief Eckert has a gun held to his head by Captain Lo (Will Yun Lee), the new local prefect.

"I want you to go to war and stop this (expletive)!" Eckert shouts to his sons, whom he knows are hiding in the vicinity, "Or die trying!"

So they fight 'em in the woods, and blow 'em up downtown. The only morality consists of getting the enemy before they get you, and skin color and eye shape largely determine who's evil.

The film contains constant gun violence, occasional gore, racist characterizations, fleeting profanity and pervasive crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.





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Catherine of Siena: The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time. 
<p>She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation. </p><p>She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer and austerity. Gradually a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374. </p><p>Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope </p><p>In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her "children" and was canonized in 1461. </p><p>Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in <i>The Dialogue</i>.</p> American Catholic Blog The gates of hell cannot withstand the power of heaven. Gates of sin melt in the presence of saving grace; gates of death fall in the presence of eternal life; gates of falsehood collapse in the presence of living truth; gates of violence are flattened in the presence of divine love. These are the tools with which Christ has equipped his Church.

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