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ON FAITH & MEDIA View Comments

Frankenweenie

By
John Mulderig
Source: Catholic News Service


Animated character Edgar is seen in the movie "Frankenweenie."
Director Tim Burton's gothic comedy "Frankenweenie" (Disney) is a skillful 3-D animated spoof of horror conventions built around the heart-warming relationship between a boy and his dog.

This black-and-white, stop-motion cartoon—an expanded version of Burton's 1984 live-action short of the same title—might prove too scary for small fry. But it will delight their older siblings and amuse parents as well.

After his beloved pet Sparky is killed in an accident, socially isolated but scientifically gifted Victor Frankenstein (voice of Charlie Tahan) uses stock monster-movie methods to bring the pooch back to life.

Despite his subsequent efforts to conceal his breakthrough from his parents (voices of Catherine O'Hara and Martin Short) and from his peers—voiced, among others, by Atticus Shaffer and James Hiroyuki Liao—Victor's secret gets out. And when his schoolmates try to emulate his feat, the results are temporarily disastrous.

Said classmates constitute an odd assortment of entertainingly eerie figures, including pint-sized versions of characters long ago made famous by Boris Karloff and Peter Lorre. Another familiar genre persona, the Weird Girl (also voiced by O'Hara), becomes the vehicle for the only material in the picture that some might consider objectionable.

The Weird Girl believes that her cat, Mr. Whiskers, is given to prophetic dreams, and that the subject of each dream can be identified by the fact that Mr. Whiskers' droppings afterward form the first initial of that person's name. The Weird Girl relates all this—visual aid included—to indicate to Victor that something dramatic is about to happen to him.

Victor's interest in experimentation is sparked by his Vincent Price-like science teacher, Mr. Rzykruski (voice of Martin Landau). Though a subplot involves Mr. Rzykruski's persecution at the hands of ignorant townsfolk, there's no direct connection drawn between their fear of him and their adherence to any form of supernatural belief, religious or otherwise. And while Mr. Rzykruski praises the value of science at some length, he never does so to the disparagement of faith.

The light-hearted tone of John August's screenplay, moreover, together with the less-than- scientifically plausible events on which so much of the plot turns, make it doubtful that any serious point is being made—apart, perhaps, from a general endorsement of learning in the broadest sense.

The film contains mild scatological humor and some science-fiction hokum. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.

 
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