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ON FAITH & MEDIA View Comments

Frankenweenie

By
John Mulderig
Source: Catholic News Service


Animated character Edgar is seen in the movie "Frankenweenie."
Director Tim Burton's gothic comedy "Frankenweenie" (Disney) is a skillful 3-D animated spoof of horror conventions built around the heart-warming relationship between a boy and his dog.

This black-and-white, stop-motion cartoon—an expanded version of Burton's 1984 live-action short of the same title—might prove too scary for small fry. But it will delight their older siblings and amuse parents as well.

After his beloved pet Sparky is killed in an accident, socially isolated but scientifically gifted Victor Frankenstein (voice of Charlie Tahan) uses stock monster-movie methods to bring the pooch back to life.

Despite his subsequent efforts to conceal his breakthrough from his parents (voices of Catherine O'Hara and Martin Short) and from his peers—voiced, among others, by Atticus Shaffer and James Hiroyuki Liao—Victor's secret gets out. And when his schoolmates try to emulate his feat, the results are temporarily disastrous.

Said classmates constitute an odd assortment of entertainingly eerie figures, including pint-sized versions of characters long ago made famous by Boris Karloff and Peter Lorre. Another familiar genre persona, the Weird Girl (also voiced by O'Hara), becomes the vehicle for the only material in the picture that some might consider objectionable.

The Weird Girl believes that her cat, Mr. Whiskers, is given to prophetic dreams, and that the subject of each dream can be identified by the fact that Mr. Whiskers' droppings afterward form the first initial of that person's name. The Weird Girl relates all this—visual aid included—to indicate to Victor that something dramatic is about to happen to him.

Victor's interest in experimentation is sparked by his Vincent Price-like science teacher, Mr. Rzykruski (voice of Martin Landau). Though a subplot involves Mr. Rzykruski's persecution at the hands of ignorant townsfolk, there's no direct connection drawn between their fear of him and their adherence to any form of supernatural belief, religious or otherwise. And while Mr. Rzykruski praises the value of science at some length, he never does so to the disparagement of faith.

The light-hearted tone of John August's screenplay, moreover, together with the less-than- scientifically plausible events on which so much of the plot turns, make it doubtful that any serious point is being made—apart, perhaps, from a general endorsement of learning in the broadest sense.

The film contains mild scatological humor and some science-fiction hokum. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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