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ON FAITH & MEDIA View Comments

Taken 2

By
John Mulderig
Source: Catholic News Service


Liam Neeson and Maggie Grace star in "Taken 2."
Liam Neeson scowls his way through the sour sequel "Taken 2" (Fox). Moviegoers may find themselves displaying a similar expression should they choose to spend a long 90 minutes watching Neeson tangle with—and inevitably best—one anonymous heavy after another.

This time out, Neeson's Bryan Mills—a retired CIA agent short of fuse but long on mad fighting skills —is up against the machinations of a grudge-bearing Albanian by the name of Murad (Rade Sherbedgia). Murad is out for revenge because Bryan killed his son, the principal baddie of the first installment of the franchise.

Never having been exposed to the civilizing influences of Walmart and the Olive Garden, poor benighted Murad, who's not only Eastern European but a Muslim to boot, fails to understand that junior had his torturous death at Bryan's hands coming. So he hatches a plot to kidnap Bryan, Bryan's ex-wife, Lenore (Famke Janssen), and their teen daughter Kim (Maggie Grace).

Since Kim's previous abduction by Murad's pride and joy—a serial human trafficker—provided the premise of the earlier go-round, perhaps she should contact Lloyd's of London at this point and see if they don't offer an insurance policy for this sort of thing.

The perfunctory setup we witness before Murad springs his trap includes a nod or two in the direction of family togetherness and hints at a possible reconciliation for Bryan and Lenore. But, given that Bryan's methods of paternal protectiveness resemble those of a Mafia don, the emotions expressed on the way to his killing spree ring hollow.

In reality, mayhem for its own sake seems to be the driving principle behind director Olivier Megaton's otherwise largely pointless shoot-em-up.

The film contains frequent, sometimes gory violence, including beatings and torture, brief premarital sensuality, at least one use of profanity and occasional crude language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.





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Nativity of St. John the Baptist: Jesus called John the greatest of all those who had preceded him: “I tell you, among those born of women, no one is greater than John....” But John would have agreed completely with what Jesus added: “[Y]et the least in the kingdom of God is greater than he” (Luke 7:28). 
<p>John spent his time in the desert, an ascetic. He began to announce the coming of the Kingdom, and to call everyone to a fundamental reformation of life. </p><p>His purpose was to prepare the way for Jesus. His Baptism, he said, was for repentance. But One would come who would baptize with the Holy Spirit and fire. John is not worthy even to carry his sandals. His attitude toward Jesus was: “He must increase; I must decrease” (John 3:30). </p><p>John was humbled to find among the crowd of sinners who came to be baptized the one whom he already knew to be the Messiah. “I need to be baptized by you” (Matthew 3:14b). But Jesus insisted, “Allow it now, for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15b). Jesus, true and humble human as well as eternal God, was eager to do what was required of any good Jew. John thus publicly entered the community of those awaiting the Messiah. But making himself part of that community, he made it truly messianic. </p><p>The greatness of John, his pivotal place in the history of salvation, is seen in the great emphasis Luke gives to the announcement of his birth and the event itself—both made prominently parallel to the same occurrences in the life of Jesus. John attracted countless people (“all Judea”) to the banks of the Jordan, and it occurred to some people that he might be the Messiah. But he constantly deferred to Jesus, even to sending away some of his followers to become the first disciples of Jesus. </p><p>Perhaps John’s idea of the coming of the Kingdom of God was not being perfectly fulfilled in the public ministry of Jesus. For whatever reason, he sent his disciples (when he was in prison) to ask Jesus if he was the Messiah. Jesus’ answer showed that the Messiah was to be a figure like that of the Suffering Servant in Isaiah (chapters 49 through 53). John himself would share in the pattern of messianic suffering, losing his life to the revenge of Herodias.</p> American Catholic Blog Let us pray to Our Lady, that she may protect us. In times of spiritual upset, the safest place is within the folds of her garments.

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