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ON FAITH & MEDIA View Comments

Taken 2

By
John Mulderig
Source: Catholic News Service


Liam Neeson and Maggie Grace star in "Taken 2."
Liam Neeson scowls his way through the sour sequel "Taken 2" (Fox). Moviegoers may find themselves displaying a similar expression should they choose to spend a long 90 minutes watching Neeson tangle with—and inevitably best—one anonymous heavy after another.

This time out, Neeson's Bryan Mills—a retired CIA agent short of fuse but long on mad fighting skills —is up against the machinations of a grudge-bearing Albanian by the name of Murad (Rade Sherbedgia). Murad is out for revenge because Bryan killed his son, the principal baddie of the first installment of the franchise.

Never having been exposed to the civilizing influences of Walmart and the Olive Garden, poor benighted Murad, who's not only Eastern European but a Muslim to boot, fails to understand that junior had his torturous death at Bryan's hands coming. So he hatches a plot to kidnap Bryan, Bryan's ex-wife, Lenore (Famke Janssen), and their teen daughter Kim (Maggie Grace).

Since Kim's previous abduction by Murad's pride and joy—a serial human trafficker—provided the premise of the earlier go-round, perhaps she should contact Lloyd's of London at this point and see if they don't offer an insurance policy for this sort of thing.

The perfunctory setup we witness before Murad springs his trap includes a nod or two in the direction of family togetherness and hints at a possible reconciliation for Bryan and Lenore. But, given that Bryan's methods of paternal protectiveness resemble those of a Mafia don, the emotions expressed on the way to his killing spree ring hollow.

In reality, mayhem for its own sake seems to be the driving principle behind director Olivier Megaton's otherwise largely pointless shoot-em-up.

The film contains frequent, sometimes gory violence, including beatings and torture, brief premarital sensuality, at least one use of profanity and occasional crude language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.





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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

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